然彼等慕更美之家鄉、即在天者、故天主自稱為彼之天主不以為恥、而為之備邑、

他们却羡慕一个更美的家乡，就是在天上的。所以神被称为他们的神，并不以为耻，因为他已经给他们预备了一座城。

其实他们所羡慕的是一个更美的，就是在天上的家乡。所以，上帝并不因他们称他为上帝而觉得羞耻，因为他已经为他们预备了一座城。

其实他们所羡慕的是一个更美的，就是在天上的家乡。所以，神并不因他们称他为神而觉得羞耻，因为他已经为他们预备了一座城。

然而，他们渴慕的是天上更美的家乡。所以，上帝不以被他们称为上帝为耻，因为祂已经为他们预备了一座城。

但是现在他们所向往的，是一个更美的、在天上的家乡。所以，神不以他们称他为神而觉得羞耻；因为他已经为他们预备了一座城。

但如今，他们所向往的是一个更美好的，就是在天上的家乡。因此，神被称为“他们的神”并不以为耻；原来他已经为他们预备了一座城。

他們卻羨慕一個更美的家鄉，就是在天上的。所以神被稱為他們的神，並不以為恥，因為他已經給他們預備了一座城。

其實他們所羨慕的是一個更美的，就是在天上的家鄉。所以，上帝並不因他們稱他為上帝而覺得羞恥，因為他已經為他們預備了一座城。

其實他們所羨慕的是一個更美的，就是在天上的家鄉。所以，神並不因他們稱他為神而覺得羞恥，因為他已經為他們預備了一座城。

然而，他們渴慕的是天上更美的家鄉。所以，上帝不以被他們稱為上帝為恥，因為祂已經為他們預備了一座城。

但是現在他們所嚮往的，是一個更美的、在天上的家鄉。所以，神不以他們稱他為神而覺得羞恥；因為他已經為他們預備了一座城。

其實呢、他們是希求一個較好的、就是天上的。故此上帝稱為他們的上帝、也不以為恥；因為他已經給他們豫備了一座城了。

但如今，他們所嚮往的是一個更美好的，就是在天上的家鄉。因此，神被稱為「他們的神」並不以為恥；原來他已經為他們預備了一座城。

惟其所慕者尤善、即在天者、故上帝不恥稱為彼之上帝、蓋曾為之備邑焉、○

然其所慕者於天有至樂之國、故上帝雖為彼上帝、而不以為恥、為之備邑、

然若輩之所懷者、實有愈於本鄉、則天國是已。是故天主亦不以稱若輩之天主為恥、且早已為之備一聖邑矣。

Instead, they were longing for a better country— a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

Instead, they longed for a better country. They wanted a heavenly one. So God is pleased when they call him their God. In fact, he has prepared a city for them.

But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them.

But they now desire a better place— a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.

But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.

But they now desire a better place— a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

But now they desire a better[ country], that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

But as it is, they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

蓋在此、我儕無恆存之邑、惟求將來之邑、

希望天主所經營建造有基之邑、

我國在天、望我主耶穌基督、由彼而降、

我父家多第宅、否則我必告爾、我往為爾備居處、或作否則我豈告爾我往為爾備居處乎

王謂在右者曰、爾曹蒙我父寵者、可來承受承受原文作嗣創世以來為爾所備之國、

又曰、我乃爾父之天主、亞伯拉罕之天主、以撒之天主、雅各之天主、摩西蔽面、不敢觀天主、

蓋使成聖者、及得成聖者、皆出於一、故稱之為兄弟、不以為恥、

爾曹所至者、乃郇山、永生天主之城、天上之耶路撒冷、在彼有千萬天使聚集、

天主又謂摩西曰、當如是告以色列人云、遣我就爾者乃耶和華、即爾列祖之天主、亞伯拉罕之天主、以撒之天主、雅各之天主、此乃我恆久之名、歷世之稱、

我將與爾及爾歷代子孫立我約、以為永約、必為爾之天主、亦為爾後裔之天主、必以爾所居之地、即迦南全地、賜爾及爾後裔、永為世業、我亦為其天主、

主亦必救我脫諸惡事、且必祐我得入其天國、願榮光歸之、至於世世、阿們、○

惟爾以色列我之僕、我所選之雅各、我所眷愛亞伯拉罕之苗裔、我自地極援引爾、自地之遠方召爾至、謂爾曰、爾乃我之僕、我選爾、不棄爾、毋畏葸、我必祐爾、勿膽怯、我乃爾之天主、必堅強爾、濟助爾、我必以施救之右手扶持爾、

凡自謂如是者、明其欲得家鄉、

二三子勿懼、爾父喜悅以國賜爾、

我乃爾祖之天主、即亞伯拉罕之天主、以撒之天主、雅各之天主、摩西戰慄不敢視、

主立於梯上、或作立於其側曰、我乃耶和華、即爾祖亞伯拉罕之天主、與以撒之天主、爾所臥之地、悉以賜爾及爾後裔、

凡在此姦惡之世、恥我及我道者、迨人子以父之榮、偕聖天使降臨時、亦必恥其人、

論死者復活、豈未讀天主所諭爾者乎、云我乃亞伯拉罕之天主、以撒之天主、雅各之天主、天主非死者之天主、乃生者之天主也、

又曰、如是、可使以色列人信其列祖之天主耶和華、即亞伯拉罕之天主、以撒之天主、雅各之天主、實顯現於爾、

論死者復活、摩西於荊棘篇中、亦明示之、其稱主為亞伯拉罕之天主、以撒之天主、雅各之天主、

是夜、主顯現諭之曰、我乃爾父亞伯拉罕之天主、毋懼、為我僕亞伯拉罕故、我必祐爾、賜福於爾、使爾後裔眾多、

論死者復活、爾未讀摩西書荊棘篇中所載乎、天主謂摩西曰、我乃亞伯拉罕之天主、以撒之天主、雅各之天主、

主曰、當是時我將為以色列諸族之天主、彼為我之民、