Now faith is assurance of things hoped for, proof of things not seen.

信就是所望之事的实底，是未见之事的确据。

信就是对所盼望之事有把握，对未见之事有确据。

信就是对所盼望之事有把握，对未见之事有确据。

信心是对盼望的事有把握，对还没看见的事很确定。

信就是对所盼望的事的把握，是还看不见之事的明证。

信，是对所盼望的事有把握，对看不见的事有确据。

信就是所望之事的實底，是未見之事的確據。

信就是對所盼望之事有把握，對未見之事有確據。

信就是對所盼望之事有把握，對未見之事有確據。

信心是對盼望的事有把握，對還沒看見的事很確定。

信就是對所盼望的事的把握，是還看不見之事的明證。

信就是對所盼望的事物有把握，對沒有看見的事物能確斷。

信，是對所盼望的事有把握，對看不見的事有確據。

夫信為所望者之基、未見者之據、

信則所望若既得、未見而可憑、

夫信使人以所望者為實、為實或作為必得為未見者之據、

信德者、乃所望諸事之確保、而未見諸事之心證也。

Now faith is confidence in what we hope for and assurance about what we do not see.

Faith is being sure of what we hope for. It is being sure of what we do not see.

Now faith is the assurance of things hoped for, the conviction of things not seen.

Faith shows the reality of what we hope for; it is the evidence of things we cannot see.

Now faith is the reality of what is hoped for, the proof of what is not seen.

Now faith is the certainty of things hoped for, a proof of things not seen.

Now faith is the substance of things hoped for, the evidence of things not seen.

Now faith is assurance of things hoped for, a conviction of things not seen.

Now faith is the reality of what is hoped for, the proof of what is not seen.

Now faith is the substance of things hoped for, the evidence of things not seen.

Now faith is being sure of what we hope for, being convinced of what we do not see.

for we walk by faith, not by sight.

while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?But if we hope for that which we don’t see, we wait for it with patience.

By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.

let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,

that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ—whom, not having known, you love. In him, though now you don’t see him, yet believing, you rejoice greatly with joy that is unspeakable and full of glory,

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;

I am still confident of this: I will see the goodness of Yahweh in the land of the living.

that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.

By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.

For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end,

But now faith, hope, and love remain— these three. The greatest of these is love.

Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him, the saving help of my countenance, and my God.

For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s chosen ones, and the knowledge of the truth which is according to godliness,

Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

how will we escape if we neglect so great a salvation— which at the first having been spoken through the Lord, was confirmed to us by those who heard,

That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting.

lest by any means, if anyone from Macedonia comes there with me and finds you unprepared, we( to say nothing of you) would be disappointed in this confident boasting.