Now faith is the substance of things hoped for, the evidence of things not seen.

信就是所望之事的实底，是未见之事的确据。

信就是对所盼望之事有把握，对未见之事有确据。

信就是对所盼望之事有把握，对未见之事有确据。

信心是对盼望的事有把握，对还没看见的事很确定。

信就是对所盼望的事的把握，是还看不见之事的明证。

信，是对所盼望的事有把握，对看不见的事有确据。

信就是所望之事的實底，是未見之事的確據。

信就是對所盼望之事有把握，對未見之事有確據。

信就是對所盼望之事有把握，對未見之事有確據。

信心是對盼望的事有把握，對還沒看見的事很確定。

信就是對所盼望的事的把握，是還看不見之事的明證。

信就是對所盼望的事物有把握，對沒有看見的事物能確斷。

信，是對所盼望的事有把握，對看不見的事有確據。

夫信為所望者之基、未見者之據、

信則所望若既得、未見而可憑、

夫信使人以所望者為實、為實或作為必得為未見者之據、

信德者、乃所望諸事之確保、而未見諸事之心證也。

Now faith is confidence in what we hope for and assurance about what we do not see.

Faith is being sure of what we hope for. It is being sure of what we do not see.

Now faith is the assurance of things hoped for, the conviction of things not seen.

Faith shows the reality of what we hope for; it is the evidence of things we cannot see.

Now faith is the reality of what is hoped for, the proof of what is not seen.

Now faith is the certainty of things hoped for, a proof of things not seen.

Now faith is assurance of things hoped for, a conviction of things not seen.

Now faith is the reality of what is hoped for, the proof of what is not seen.

Now faith is the substance of things hoped for, the evidence of things not seen.

Now faith is being sure of what we hope for, being convinced of what we do not see.

Now faith is assurance of things hoped for, proof of things not seen.

For we walk by faith, not by sight.

while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.

For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees?But if we hope for what we do not see, we eagerly wait for it with perseverance.

By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.

let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.

that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ,whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory,

that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us.This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil,

I would have lost heart, unless I had believed That I would see the goodness of the Lord In the land of the living.

that you do not become sluggish, but imitate those who through faith and patience inherit the promises.

By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible.

For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end,

And now abide faith, hope, love, these three; but the greatest of these is love.

Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; For I shall yet praise Him, The help of my countenance and my God.

For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.

testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ.

But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.

These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth.

Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God’s elect and the acknowledgment of the truth which accords with godliness,

Simon Peter, a bondservant and apostle of Jesus Christ, To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ:

Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him,

What I speak, I speak not according to the Lord, but as it were, foolishly, in this confidence of boasting.

lest if some Macedonians come with me and find you unprepared, we( not to mention you!) should be ashamed of this confident boasting.