then he added,“ Behold, I have come to do your will.” He does away with the first in order to establish the second.

后又说：“我来了为要照你的旨意行”；可见他是除去在先的，为要立定在后的。

他接着说：“看哪！我来了，为要照你的旨意行。”可见他除去在先的，为要立定在后的。

他接着说：“看哪！我来了，为要照你的旨意行。”可见他除去在先的，为要立定在后的。

然后祂又说：“我来是要遵行你的旨意。”这样，祂废除了前者，为要设立后者。

接着又说：“看哪！我来了，是要遵行你的旨意。”可见他废除那先前的，为要建立那后来的。

接着又说：“看哪，我来了！是要遵行你的旨意！”神废除前者，是为了确立后者。

後又說：「我來了為要照你的旨意行」；可見他是除去在先的，為要立定在後的。

他接着說：「看哪！我來了，為要照你的旨意行。」可見他除去在先的，為要立定在後的。

他接着說：「看哪！我來了，為要照你的旨意行。」可見他除去在先的，為要立定在後的。

然後祂又說：「我來是要遵行你的旨意。」這樣，祂廢除了前者，為要設立後者。

接著又說：“看哪！我來了，是要遵行你的旨意。”可見他廢除那先前的，為要建立那後來的。

以後又說：『看哪，我來了、是要遵行你旨意的』。可見他是取消那先前的，為要立定那在後的啊。

接著又說：「看哪，我來了！是要遵行你的旨意！」神廢除前者，是為了確立後者。

後則曰、我來以行爾旨、乃除其先、以立其後也、

後則言吾自臨、遵上帝旨、以是而觀、上帝於其先者除之、於其後者立之、明矣、

後則言天主歟、我來以遵爾旨、以是而觀、彼乃廢其先者以立其後者、

繼乃曰：「我來」「行爾旨；」是則前者廢而後者立矣。

Then he said,“ Here I am, I have come to do your will.” He sets aside the first to establish the second.

Then he said,“ Here I am. I have come to do what you want.” He did away with the shadow of the good things that were coming. He did it to put in place the good things themselves.

Then he said,“ Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect.

he then says, See, I have come to do your will. He takes away the first to establish the second.

then He said,“ Behold, I have come to do Your will.” He takes away the first in order to establish the second.

then He said,“ Behold, I have come to do Your will, O God.” He takes away the first that He may establish the second.

then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.

He then says, See, I have come to do Your will. He takes away the first to establish the second.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

then he says,“ Here I am: I have come to do your will.” He does away with the first to establish the second.

then he has said,“ Behold, I have come to do your will.” He takes away the first, that he may establish the second,

For on the one hand, a former commandment is set aside because of its weakness and uselessness( for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

Then I said,‘ Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.’”

This phrase,“ Yet once more,” indicates the removal of things that are shaken— that is, things that have been made— in order that the things that cannot be shaken may remain.Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe,

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent( not made with hands, that is, not of this creation)he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh,how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

For if that first covenant had been faultless, there would have been no occasion to look for a second.For he finds fault with them when he says:“ Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah,not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares the Lord.For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.And they shall not teach, each one his neighbor and each one his brother, saying,‘ Know the Lord,’ for they shall all know me, from the least of them to the greatest.For I will be merciful toward their iniquities, and I will remember their sins no more.”In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.