後則曰、我來以行爾旨、乃除其先、以立其後也、

后又说：“我来了为要照你的旨意行”；可见他是除去在先的，为要立定在后的。

他接着说：“看哪！我来了，为要照你的旨意行。”可见他除去在先的，为要立定在后的。

他接着说：“看哪！我来了，为要照你的旨意行。”可见他除去在先的，为要立定在后的。

然后祂又说：“我来是要遵行你的旨意。”这样，祂废除了前者，为要设立后者。

接着又说：“看哪！我来了，是要遵行你的旨意。”可见他废除那先前的，为要建立那后来的。

接着又说：“看哪，我来了！是要遵行你的旨意！”神废除前者，是为了确立后者。

後又說：「我來了為要照你的旨意行」；可見他是除去在先的，為要立定在後的。

他接着說：「看哪！我來了，為要照你的旨意行。」可見他除去在先的，為要立定在後的。

他接着說：「看哪！我來了，為要照你的旨意行。」可見他除去在先的，為要立定在後的。

然後祂又說：「我來是要遵行你的旨意。」這樣，祂廢除了前者，為要設立後者。

接著又說：“看哪！我來了，是要遵行你的旨意。”可見他廢除那先前的，為要建立那後來的。

以後又說：『看哪，我來了、是要遵行你旨意的』。可見他是取消那先前的，為要立定那在後的啊。

接著又說：「看哪，我來了！是要遵行你的旨意！」神廢除前者，是為了確立後者。

後則言吾自臨、遵上帝旨、以是而觀、上帝於其先者除之、於其後者立之、明矣、

後則言天主歟、我來以遵爾旨、以是而觀、彼乃廢其先者以立其後者、

繼乃曰：「我來」「行爾旨；」是則前者廢而後者立矣。

Then he said,“ Here I am, I have come to do your will.” He sets aside the first to establish the second.

Then he said,“ Here I am. I have come to do what you want.” He did away with the shadow of the good things that were coming. He did it to put in place the good things themselves.

then he added,“ Behold, I have come to do your will.” He does away with the first in order to establish the second.

Then he said,“ Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect.

he then says, See, I have come to do your will. He takes away the first to establish the second.

then He said,“ Behold, I have come to do Your will.” He takes away the first in order to establish the second.

then He said,“ Behold, I have come to do Your will, O God.” He takes away the first that He may establish the second.

then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.

He then says, See, I have come to do Your will. He takes away the first to establish the second.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

then he says,“ Here I am: I have come to do your will.” He does away with the first to establish the second.

then he has said,“ Behold, I have come to do your will.” He takes away the first, that he may establish the second,

夫前誡因荏弱無益而廢、蓋律無所成全、遂引入愈善之望、我儕由之而近上帝、

我則曰、上帝歟、我來以行爾旨、乃經卷載及我者、

此所言者、乃指所震必廢、如受造之物、俾不震者恆存、故我儕既受不震之國、宜感恩而以虔恭寅畏、崇事上帝、為其所悅、

基督至矣、為將來佳事之大祭司、由於愈大愈全之幕、非手所造、不屬斯世、且非以羊與犢之血、乃以己血、一入聖所、遂獲永贖焉、若牛羊之血與牝犢灰、灑於不潔者、尚能聖之、致形軀得潔、況基督由永生之神、獻己於上帝、無有瑕疵、其血不尤能潔爾良去死行以事維生之上帝乎、

倘前約無缺、則無庸立後約矣、惟視其有缺、則曰、主云、日將至矣、我與以色列家、及猶大家必立新約、非依我與其先祖所立之約、即在援其手導之出埃及時者、主云、彼不恆守我約、故我弗眷顧之、又云、斯日之後我與以色列家所立之約、乃以我律置其衷銘其心、我於彼為上帝、彼於我為民、勿須各訓其鄰里及其兄弟云、宜識主、蓋自卑至尊、皆必識我、以我將寬恕其不義、不復記其罪愆、約既曰新、則以前者為舊、夫舊而漸衰者、殆近於消滅矣、