若有犯摩西律法者、二三人作證、必殺之無赦、

人干犯摩西的律法，凭两三个见证人，尚且不得怜恤而死，

任何人干犯摩西的律法，凭两个或三个证人，尚且必须处死，不得宽赦，

任何人干犯摩西的律法，凭两个或三个证人，尚且必须处死，不得宽赦，

人违犯摩西的律法，经两三个人指证后，尚且被毫不留情地处死，

如果有人干犯了摩西的律法，凭着两三个证人，他尚且得不到怜悯而死；

任何拒绝摩西律法的人，凭两个或三个见证人的见证，就得不到怜悯而死，

人干犯摩西的律法，憑兩三個見證人，尚且不得憐恤而死，

任何人干犯摩西的律法，憑兩個或三個證人，尚且必須處死，不得寬赦，

任何人干犯摩西的律法，憑兩個或三個證人，尚且必須處死，不得寬赦，

人違犯摩西的律法，經兩三個人指證後，尚且被毫不留情地處死，

如果有人干犯了摩西的律法，憑著兩三個證人，他尚且得不到憐憫而死；

一個人干犯了摩西的律法，憑着兩個或三個見證人的話，就必須死，不能得憐憫。

任何拒絕摩西律法的人，憑兩個或三個見證人的見證，就得不到憐憫而死，

拒摩西之律者、有二三人為證、其死無恤、

昔有犯摩西律法者、若二三人為證、必殺之不恤、

昔人干犯摩西律法、根據二三人之證言、尚且殺之無貸；

Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.

Suppose someone did not obey the law of Moses. And suppose two or three witnesses made charges against them. That person would die without mercy.

Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses.

For anyone who refused to obey the law of Moses was put to death without mercy on the testimony of two or three witnesses.

Anyone who disregarded the law of Moses died without mercy, based on the testimony of two or three witnesses.

Anyone who has ignored the Law of Moses is put to death without mercy on the testimony of two or three witnesses.

Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses.

A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses:

If anyone disregards Moses’ law, he dies without mercy, based on the testimony of two or three witnesses.

He that despised Moses’ law died without mercy under two or three witnesses:

Someone who rejected the law of Moses was put to death without mercy on the testimony of two or three witnesses.

A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.

其藉天使所傳之道既確定、凡不順而逆者、皆遭應得之報、

人有所犯、無論何罪何愆、不可憑一證者定罪、必憑二三證者之言定案、

若不聽、則攜一二人偕爾、因憑二三證者之口、凡事可定、

爾律法載云、二人之證乃真、

枝條枯槁、必被毀折、婦女拾取、用以燃火、因此民蒙昧無知、故造之者不憫之、作之者不向之施恩、

何藐視我我原文作主命、行惡於我我原文作主前、藉亞捫人之刀、殺赫人烏利亞而娶其妻為妻、

此第三次、我將就爾、經云、憑二三人之口為證、言乃有定、

主曰、我使之彼此互撞而傷、即為父者與為子者、彼此互撞而傷、我不憐、不恤、不憫、必將滅之、

無論為土著、為外邦客旅、若敢故犯、即褻瀆主、其人必滅絕於民中、因其藐視主言、違逆主命、罪必歸之、必被翦滅、○

大衛謂拿單曰、我獲罪於主、拿單曰、主亦赦爾罪、不致死亡、

於是會眾曳之營外、以石擊之死、遵主所命摩西者、○

爾目毋顧惜之、如是、可除殺人之罪於以色列中、則爾得福、○

在爾曹間、在主爾之天主所賜爾無論何邑中、如有男女作惡於主前、違背主約、往奉事崇拜異邦之神、或日月、或天象星辰、為我所禁者、原文作非我所命者人告爾、爾聞之、則必詳細考察、如得其實、果有此可惡之事行於以色列中、則必將行此惡之男或女、攜於邑門、以石擊死此男或女、當殺之人、必憑二三人為證殺之、不可憑一人為證殺之、殺之之時、證人先擊之、眾民後擊之、如是、除惡於爾中、○如爾邑中有詞訟、或因流血、或因爭競、或因鬥傷、爾所難鞫者、則當起、往主爾天主所選之處、見祭司利未人、與當時之士師、請問於彼、彼必告爾如何判斷、彼在主所選之處諭爾之言、爾必遵之而行、凡彼所指示爾者、爾當謹守遵行、彼以法度教爾、示爾如何判斷、爾當循之而行、必遵所諭爾者、毋偏於左、毋偏於右、有人擅敢不聽從祭司、即侍立在彼以奉事主爾之天主者、或不聽從士師、其人必當治死、如是、除惡於以色列人中、民聞之必畏、不復擅行、○

蓋語摩西曰、我所矜恤者矜恤之、我所憐憫者憐憫之、

未施矜恤者、被審判時、亦不見矜恤、蓋矜恤必勝審判、○

如爾同母之兄弟、或爾子女、或爾愛妻、或爾密友、暗誘爾曰、我儕莫若往事異邦之神、此神即爾與爾祖素所未識者、即爾四周諸國之民所事之神、或離爾近、或離爾遠、自地此極至地彼極、爾毋從之、毋聽之、爾目毋顧惜之、毋矜恤之、毋隱其尤、必殺毋赦、殺之之時、爾先擊之、民後擊之、當以石擊之死、因欲誘爾違逆主爾之天主、即自伊及爾為奴之地導爾出者、