For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

因为我们得知真道以后，若故意犯罪，赎罪的祭就再没有了；

如果我们领受真理的知识以后仍故意犯罪，就不再有赎罪的祭物，

如果我们领受真理的知识以后仍故意犯罪，就不再有赎罪的祭物，

因为我们知道了真理以后，若仍然故意犯罪，就再没有赎罪祭了，

如果我们领受了真理的知识以后，还是故意犯罪，就再没有留下赎罪的祭品了；

要知道，我们领受了真理的知识以后，如果还故意犯罪，就不再有赎罪的祭物被保留下来；

因為我們得知真道以後，若故意犯罪，贖罪的祭就再沒有了；

如果我們領受真理的知識以後仍故意犯罪，就不再有贖罪的祭物，

如果我們領受真理的知識以後仍故意犯罪，就不再有贖罪的祭物，

因為我們知道了真理以後，若仍然故意犯罪，就再沒有贖罪祭了，

如果我們領受了真理的知識以後，還是故意犯罪，就再沒有留下贖罪的祭品了；

因為我們領受了真理之認識以後，若故意犯罪，就不再有為罪獻的祭保留着了，

要知道，我們領受了真理的知識以後，如果還故意犯罪，就不再有贖罪的祭物被保留下來；

我儕既識真理、而故干罪、則無復有贖罪之祭、

倘吾儕識真理後、故背教、無復贖罪之祭、

我儕得識真理後、若故犯罪、則無復有可贖之祭、

夫吾人既認識真道、如再明知故犯、則不復有贖罪之祭、

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,

What if we keep sinning on purpose? What if we do it even after we know the truth? Then there is no offering for our sins.

For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins.

For if we deliberately go on sinning after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins,

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,

For if we deliberately sin after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us,

For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.For it had been better for them not to have known the way of righteousness, than, after they have known[ it], to turn from the holy commandment delivered unto them.But it is happened unto them according to the true proverb, The dog[ is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

For[ it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,And have tasted the good word of God, and the powers of the world to come,If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put[ him] to an open shame.

And that servant, which knew his lord’s will, and prepared not[ himself], neither did according to his will, shall be beaten with many[ stripes].

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.Then he saith, I will return into my house from whence I came out; and when he is come, he findeth[ it] empty, swept, and garnished.Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last[ state] of that man is worse than the first. Even so shall it be also unto this wicked generation.

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy[ against] the[ Holy] Ghost shall not be forgiven unto men.And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the[ world] to come.

Therefore to him that knoweth to do good, and doeth[ it] not, to him it is sin.

If ye know these things, happy are ye if ye do them.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.He that hateth me hateth my Father also.If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath[ is], and whose[ are] all thy ways, hast thou not glorified:

And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did[ it] ignorantly in unbelief.

And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.Ye shall have one law for him that sinneth through ignorance,[ both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.But the soul that doeth[ ought] presumptuously,[ whether he be] born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity[ shall be] upon him.

Who can understand[ his] errors? cleanse thou me from secret[ faults].Keep back thy servant also from presumptuous[ sins]; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD[ concerning things] which ought not to be done, and shall do against any of them:

And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done[ somewhat against] any of the commandments of the LORD[ concerning things] which should not be done, and are guilty;