我儕既識真理、而故干罪、則無復有贖罪之祭、

因为我们得知真道以后，若故意犯罪，赎罪的祭就再没有了；

如果我们领受真理的知识以后仍故意犯罪，就不再有赎罪的祭物，

如果我们领受真理的知识以后仍故意犯罪，就不再有赎罪的祭物，

因为我们知道了真理以后，若仍然故意犯罪，就再没有赎罪祭了，

如果我们领受了真理的知识以后，还是故意犯罪，就再没有留下赎罪的祭品了；

要知道，我们领受了真理的知识以后，如果还故意犯罪，就不再有赎罪的祭物被保留下来；

因為我們得知真道以後，若故意犯罪，贖罪的祭就再沒有了；

如果我們領受真理的知識以後仍故意犯罪，就不再有贖罪的祭物，

如果我們領受真理的知識以後仍故意犯罪，就不再有贖罪的祭物，

因為我們知道了真理以後，若仍然故意犯罪，就再沒有贖罪祭了，

如果我們領受了真理的知識以後，還是故意犯罪，就再沒有留下贖罪的祭品了；

因為我們領受了真理之認識以後，若故意犯罪，就不再有為罪獻的祭保留着了，

要知道，我們領受了真理的知識以後，如果還故意犯罪，就不再有贖罪的祭物被保留下來；

倘吾儕識真理後、故背教、無復贖罪之祭、

我儕得識真理後、若故犯罪、則無復有可贖之祭、

夫吾人既認識真道、如再明知故犯、則不復有贖罪之祭、

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,

What if we keep sinning on purpose? What if we do it even after we know the truth? Then there is no offering for our sins.

For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins.

For if we deliberately go on sinning after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins,

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,

For if we deliberately sin after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us,

For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

人既因識主救者耶穌基督、得脫世污、若復為其所累所勝、則後患尤劇於前、蓋未識義路、較識之而背所受之聖誡猶愈也、斯人也、如諺所云、犬既吐而轉食之、豕既浴而復淖之、

夫人既蒙光照、得承天賚、共與聖神、且承上帝嘉言、及來世之權能、後若離棄、則不能使之更新而改悔、因其復釘上帝子於十架而顯辱之、

僕知主意而不備、不順其意者、見扑必多、

耶穌曰、爾若瞽、則無罪、今云我見、爾罪尚在焉、

邪鬼離人、遊行旱地、求安不得、曰、我將歸所出之室、至、則見其闃寂、掃除、修飾矣、遂往、又攜七鬼惡於己者、入而居之、其人後患、較前尤劇、此惡世亦必如是、○

故我語汝、凡罪惡謗讟、其人可赦、惟謗讟聖神者、不赦也、以言敵人子者、可赦、惟敵聖神者、今世來世、不赦也、

蓋知善而不行者罪也、

爾若知此而行之、則福矣、

若我未來誨之、彼則無罪、今其罪無可諉矣、惡我者、亦惡我父、我若於其中未行人所未行者、彼則無罪、今彼於我及父、且見且惡矣、

伯沙撒歟、爾乃其子、雖知此事、而心不自卑、惟自高而抗天上之主、取其室中之器、至於爾前、爾與大臣后妃、用以飲酒、頌美金銀銅鐵木石之神、即無見無聞無知者、至於掌爾氣息、定爾道途之上帝、則不尊榮之、

又以非義之諸詭譎、加於淪亡者、因其不納真理之愛、致得救焉、

昔我為謗讟窘逐狎侮者、但我所行、乃由不知不信、故蒙矜恤、

祭司當在耶和華前、為誤犯者贖罪、俾蒙赦宥、凡誤干罪戾、無論生於以色列本土、或旅於其中者、俱為一例、如其故犯、乃褻瀆耶和華、不論宗族賓旅、必絕於民中、既藐視耶和華之言、干犯其命、則必見絕、厥罪歸之、○

人之過失、孰能自知、我之誤犯、尚其赦宥兮、祈禁爾僕故犯乎罪、免其轄予、我則端正、不蹈重愆兮、

告以色列族云、如有人誤干耶和華之命、為所不當為、

有人擅行、不從立於爾上帝耶和華前服役之祭司、或不從士師、其人必死、除惡於以色列中、

如以色列會眾誤干耶和華之命、為所不當為、以取罪戾、而不自知、