[ Thou art] of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously,[ and] holdest thy tongue when the wicked devoureth[ the man that is] more righteous than he?

你眼目清洁，不看邪僻，不看奸恶；行诡诈的，你为何看着不理呢？恶人吞灭比自己公义的，你为何静默不语呢？

你的眼目清洁，不看邪恶，也不看奸恶，为何你却看着人行诡诈呢？恶人吞灭比自己公义的人，为何你保持沉默呢？

你的眼目清洁，不看邪恶，也不看奸恶，为何你却看着人行诡诈呢？恶人吞灭比自己公义的人，为何你保持沉默呢？

你的眼目极为清洁，见不得邪恶，也不能容忍罪恶。但你为何容忍奸恶之人呢？恶人吞灭比他们公义的人，你为何默然不语呢？

你的眼目纯洁，不看邪恶，不能坐视奸恶；为什么见行诡诈的人而不理？恶人吞灭比自己公义的人，你为什么缄默呢？

你眼目清潔，不看邪僻，不看奸惡；行詭詐的，你為何看着不理呢？惡人吞滅比自己公義的，你為何靜默不語呢？

你的眼目清潔，不看邪惡，也不看奸惡，為何你卻看着人行詭詐呢？惡人吞滅比自己公義的人，為何你保持沉默呢？

你的眼目清潔，不看邪惡，也不看奸惡，為何你卻看着人行詭詐呢？惡人吞滅比自己公義的人，為何你保持沉默呢？

你的眼目極為清潔，見不得邪惡，也不能容忍罪惡。但你為何容忍奸惡之人呢？惡人吞滅比他們公義的人，你為何默然不語呢？

你的眼目純潔，不看邪惡，不能坐視奸惡；為甚麼見行詭詐的人而不理？惡人吞滅比自己公義的人，你為甚麼緘默呢？

你眼目清潔不看壞事，你是不能逕看着毒害舉動而不理的！為甚麼你逕看着詭詐不忠的人而不理？惡人吞滅了比自己正義的、你為甚麼靜默不動？

爾目清潔、不視邪惡、不觀橫逆、爾何顧諟行詐者乎、惡人吞噬義於己者、爾何緘默乎、

爾品至聖、惡者爾所不喜、暴者爾所不悅、今人強據我有、何爾反佑之、惡者害義、何爾默不一言乎。

主目至潔、不欲觀妄為、不欲視惡行、今人作罪、作罪或作行欺詐之事主何為徒觀、惡人害較己尤義者、主何為默然不言乎、

Your eyes are too pure to look on evil; you cannot tolerate wrongdoing. Why then do you tolerate the treacherous? Why are you silent while the wicked swallow up those more righteous than themselves?

Your eyes are too pure to look at what is evil. You can’t put up with the wrong things people do. So why do you put up with those who can’t be trusted? The evil Babylonians swallow up those who are more godly than themselves. So why are you silent?

You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?

But you are pure and cannot stand the sight of evil. Will you wink at their treachery? Should you be silent while the wicked swallow up people more righteous than they?

Your eyes are too pure to look on evil, and you cannot tolerate wrongdoing. So why do you tolerate those who are treacherous? Why are you silent while one who is wicked swallows up one who is more righteous than himself?

Your eyes are too pure to look at evil, And You cannot look at harm favorably. Why do You look favorably At those who deal treacherously? Why are You silent when the wicked swallow up Those more righteous than they?

You are of purer eyes than to behold evil, And cannot look on wickedness. Why do You look on those who deal treacherously, And hold Your tongue when the wicked devours A person more righteous than he?

Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he;

Your eyes are too pure to look on evil, and You cannot tolerate wrongdoing. So why do You tolerate those who are treacherous? Why are You silent while one who is wicked swallows up one who is more righteous than himself?

You are too just to tolerate evil; you are unable to condone wrongdoing. So why do you put up with such treacherous people? Why do you say nothing when the wicked devour those more righteous than they are?

You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,

The eyes of the LORD[ are] upon the righteous, and his ears[ are open] unto their cry.The face of the LORD[ is] against them that do evil, to cut off the remembrance of them from the earth.

Righteous[ art] thou, O LORD, when I plead with thee: yet let me talk with thee of[ thy] judgments: Wherefore doth the way of the wicked prosper?[ wherefore] are all they happy that deal very treacherously?Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou[ art] near in their mouth, and far from their reins.

Wilt thou refrain thyself for these[ things], O LORD? wilt thou hold thy peace, and afflict us very sore?

Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.

Open thy mouth for the dumb in the cause of all such as are appointed to destruction.Open thy mouth, judge righteously, and plead the cause of the poor and needy.

Break thou the arm of the wicked and the evil[ man]: seek out his wickedness[ till] thou find none.

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing[ thereof, to wit], Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

The wicked plotteth against the just, and gnasheth upon him with his teeth.The Lord shall laugh at him: for he seeth that his day is coming.The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy,[ and] to slay such as be of upright conversation.Their sword shall enter into their own heart, and their bows shall be broken.

[ This] thou hast seen, O LORD: keep not silence: O Lord, be not far from me.

The wicked watcheth the righteous, and seeketh to slay him.The LORD will not leave him in his hand, nor condemn him when he is judged.

For I was envious at the foolish,[ when] I saw the prosperity of the wicked.

These[ things] hast thou done, and I kept silence; thou thoughtest that I was altogether[ such an one] as thyself:[ but] I will reprove thee, and set[ them] in order before thine eyes.

Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.

The LORD[ is] in his holy temple, the LORD’S throne[ is] in heaven: his eyes behold, his eyelids try, the children of men.The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest:[ this shall be] the portion of their cup.For the righteous LORD loveth righteousness; his countenance doth behold the upright.

For thou[ art] not a God that hath pleasure in wickedness: neither shall evil dwell with thee.The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

For if thou altogether holdest thy peace at this time,[ then] shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for[ such] a time as this?

Why standest thou afar off, O LORD?[ why] hidest thou[ thyself] in times of trouble?The wicked in[ his] pride doth persecute the poor: let them be taken in the devices that they have imagined.

Why dost thou shew me iniquity, and cause[ me] to behold grievance? for spoiling and violence[ are] before me: and there are[ that] raise up strife and contention.Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.

A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let[ him] go.But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

Keep not thou silence, O God: hold not thy peace, and be not still, O God.

Woe to thee that spoilest, and thou[ wast] not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled;[ and] when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.

Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.Mine enemies would daily swallow[ me] up: for[ they be] many that fight against me, O thou most High.

But as he which hath called you is holy, so be ye holy in all manner of conversation;Because it is written, Be ye holy; for I am holy.