惟祭司之田、約瑟未購、蓋法老按定例、頒糧於祭司、祭司既食法老所頒之糧、故不鬻其田、

惟有祭司的地，约瑟没有买，因为祭司有从法老所得的常俸。他们吃法老所给的常俸，所以他们不卖自己的地。

只有祭司的土地，约瑟没有买，因为祭司从法老领取薪俸，靠法老的薪俸过活，所以没有卖自己的土地。

只有祭司的土地，约瑟没有买，因为祭司从法老领取薪俸，靠法老的薪俸过活，所以没有卖自己的土地。

约瑟唯独没有买祭司的田地，因为祭司吃法老的俸禄，有足够的供给，不用卖地。

只有祭司的田地，约瑟没有买，因为祭司有从法老所得的粮饷；他们可以吃法老所给的粮饷，所以没有卖自己的田地。

只有祭司的地，约瑟不买，因为祭司有来自法老的定额粮；他们可以吃法老所给的定额粮，所以不用卖自己的地。

惟有祭司的地，約瑟沒有買，因為祭司有從法老所得的常俸。他們吃法老所給的常俸，所以他們不賣自己的地。

只有祭司的土地，約瑟沒有買，因為祭司從法老領取薪俸，靠法老的薪俸過活，所以沒有賣自己的土地。

只有祭司的土地，約瑟沒有買，因為祭司從法老領取薪俸，靠法老的薪俸過活，所以沒有賣自己的土地。

約瑟唯獨沒有買祭司的田地，因為祭司吃法老的俸祿，有足夠的供給，不用賣地。

只有祭司的田地，約瑟沒有買，因為祭司有從法老所得的糧餉；他們可以吃法老所給的糧餉，所以沒有賣自己的田地。

惟有祭司的田地、約瑟沒有買，因為祭司有從法老發的糧餉；他們喫法老所給的糧餉，所以他們不賣他們的田地。

只有祭司的地，約瑟不買，因為祭司有從法老而來的定額糧；他們可以吃法老所給的定額糧，所以不用賣自己的地。

惟祭司之田未購、蓋法老頒糧於祭司、祭司食其糈、故不鬻田、

惟祭司之田不售、蓋法老頒糧與祭司、祭司食其糈、故不鬻田。

However, he did not buy the land of the priests, because they received a regular allotment from Pharaoh and had food enough from the allotment Pharaoh gave them. That is why they did not sell their land.

But Joseph didn’t buy the land that belonged to the priests. They received a regular share of food from Pharaoh. They had enough food from what Pharaoh gave them. That’s why they didn’t have to sell their land.

Only the land of the priests he did not buy, for the priests had a fixed allowance from Pharaoh and lived on the allowance that Pharaoh gave them; therefore they did not sell their land.

The only land he did not buy was the land belonging to the priests. They received an allotment of food directly from Pharaoh, so they didn’t need to sell their land.

The only land he did not acquire belonged to the priests, for they had an allowance from Pharaoh. They ate from their allowance that Pharaoh gave them; therefore they did not sell their land.

Only the land of the priests he did not buy, because the priests had an allotment from Pharaoh, and they lived off the allotment which Pharaoh gave them. Therefore, they did not sell their land.

Only the land of the priests he did not buy; for the priests had rations allotted to them by Pharaoh, and they ate their rations which Pharaoh gave them; therefore they did not sell their lands.

Only the land of the priests bought he not: for the priests had a portion from Pharaoh, and did eat their portion which Pharaoh gave them; wherefore they sold not their land.

The only land he didn’t acquire was the priests’ portion, for it was given to them by Pharaoh. They lived off the rations Pharaoh had given them; therefore they did not sell their land.

Only the land of the priests bought he not; for the priests had a portion[ assigned them] of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.

But he did not purchase the land of the priests because the priests had an allotment from Pharaoh and they ate from their allotment that Pharaoh gave them. That is why they did not sell their land.

Only he didn’t buy the land of the priests, for the priests had a portion from Pharaoh, and ate their portion which Pharaoh gave them. That is why they didn’t sell their land.

我復諭爾、凡祭司、利未人、謳歌者、守門者、為殿役者、以及天主殿中工作者、悉勿使之入貢輸餉納稅、

爾居於爾地、當終身謹慎、毋遺忘利未人、○

荒年未至、安之祭司波提非拉女亞西納、從約瑟生二子、

我亦知利未人所應得之分、民不給之、故供役之利未人與謳歌者、各歸其田里、

我在爾中之時、曾命爾云、人不願操作、則不得食、

善治教會之長老、當倍敬之、其勞於傳道訓人者、待之更當如是、

法老賜約瑟名、曰撒發那忒巴內亞、撒發那忒巴內亞伊及言譯即濟世者以安之祭司波提非拉女亞西納妻之、約瑟出、遍巡伊及四境、

撒冷王麥基洗德、為至高天主之祭司、攜餅與酒而出、

耶何耶大子比拿雅為侍衛長、大衛眾子為祭司、或作牧伯

學道者、當以一切所需供教道者、

時利未人之族長、就祭司以利亞撒與嫩之子約書亞、及以色列各支派族長、在迦南地之示羅、謂之曰、昔主託摩西命以數邑賜我居之、並賜我邑郊、以牧我畜、以色列人遂遵主所命、在其業中、以數邑及其郊予利未人、其名列於下、○為哥轄族鬮之、利未支派亞倫子孫、在猶大西緬便雅憫三支派中、按鬮得十三邑、哥轄其餘之子孫、在以法蓮支派、但支派、瑪拿西半支派中、按鬮得十邑、革順子孫、在以薩迦支派、亞設支派、拿弗他利支派、居巴珊之瑪拿西半支派中、按鬮得十三邑、米拉利子孫、循其宗族、在流便迦得西布倫三支派中、按鬮得十二邑、以色列人遵主託摩西所命、以此諸邑與其郊、按鬮予利未人、○在猶大西緬二支派中、以名記於左之諸邑、予利未人、首予利未支派哥轄族亞倫子孫、蓋彼得首鬮、予之亞衲族之祖亞巴之邑、即猶大山地之希伯崙、與邑四圍之郊、惟屬邑之田與鄉里、則予耶孚尼子迦勒為業、將誤殺人者逃避之邑希伯崙與其郊、予祭司亞倫子孫、又予之立拿與其郊、雅提珥與其郊、以實提摩與其郊、何倫與其郊、底璧與其郊、亞因與其郊、猷他與其郊、伯示麥與其郊、共九邑、俱在此二支派中、○又在便雅憫支派中、予之基遍與其郊、迦巴與其郊、亞拿突與其郊、亞勒們與其郊、共四邑、祭司亞倫子孫所得者、共十三邑與其郊、○利未支派哥轄其餘子孫、以鬮所得之邑、在以法蓮支派中、予之以法蓮山之示劍與其郊、為誤殺人者逃避之邑、基色與其郊、基伯先與其郊、伯和崙與其郊、共四邑、在但支派中、予之伊利提基與其郊、基比頓與其郊、亞雅倫與其郊、迦特臨門與其郊、共四邑、在瑪拿西半支派中、予之他納與其郊、迦特臨門與其郊、共二邑、哥轄其餘子孫、共得十邑與其郊、○利未支派革順子孫、在瑪拿西半支派中、得巴珊之哥蘭與其郊、為誤殺人者逃避之邑、又得比施提拉與其郊、共二邑、在以薩迦支派中、得基順與其郊、大比拉與其郊、耶末與其郊、隱干甯與其郊、共四邑、在亞設支派中、得米沙勒與其郊、押頓與其郊、黑甲與其郊、利合與其郊、共四邑、在拿弗他利支派中、得迦利利之基叠與其郊、為誤殺人者逃避之邑、又得哈末多珥與其郊、加珥坦與其郊、共三邑、革順子孫、循其宗族、共得十三邑與其郊、○其餘利未支派之人、即米拉利子孫、在西布倫支派中、得約念與其郊、加珥他與其郊、丁拿與其郊、拿哈拉與其郊、共四邑、在流便支派中、得比悉與其郊、雅哈撒與其郊、基底莫與其郊、米法押與其郊、共四邑、有原文抄本三十六三十七兩節缺在迦得支派中、得基列之拉末與其郊、為誤殺人者逃避之邑、又得瑪哈念與其郊、希實本與其郊、牙塞與其郊、共四邑、利未支派其餘之人、即米拉利子孫、循其宗族、以鬮所得者、共十二邑、利未人在以色列人業中、共得四十八邑與其郊、此諸邑四周有郊、各邑皆然、○如是主以全地賜以色列人、即昔所誓賜其列祖之地、以色列人據而居之、主使以色列人四周平康、踐所誓於其祖之言、諸敵中無人能立於其前、無人能立於其前或作無人能抵禦之主以敵悉付其手、主許以色列人賜福之言皆應、無一遺焉、

行路勿囊、勿二衣、勿履、勿杖、蓋工得其食、宜也、

爾豈不知務聖事者、由聖所得食乎、侍祭臺者、在祭臺有分乎、