至於法老兩次做夢，是因為上帝已經確定這事，上帝必速速成就。

至于法老两回做梦，是因神命定这事，而且必速速成就。

至于法老两次做梦，是因为上帝已经确定这事，上帝必速速成就。

至于法老两次做梦，是因为神已经确定这事，神必速速成就。

王的梦出现了两次，表示上帝的心意已定，上帝必很快成就这事。

至于法老两次作梦，是因为神已经命定这事，并且要快快地实行。

至于同一个梦向法老重复了两次，是因为这事已被神命定，神必快速实施。

至於法老兩回做夢，是因神命定這事，而且必速速成就。

至於法老兩次做夢，是因為神已經確定這事，神必速速成就。

王的夢出現了兩次，表示上帝的心意已定，上帝必很快成就這事。

至於法老兩次作夢，是因為神已經命定這事，並且要快快地實行。

至於夢之所以被重複、兩次給法老夢見呢，那是因為這事乃由上帝立定；上帝必趕快作成。

至於同一個夢向法老重複了兩次，是因為這事已被神命定，神必快速實施。

上帝定此、將速成之、故使法老復夢、

上帝定此、將速成之、故使法老復夢。

天主定此事、將速成之、故使法老夢而復夢、

The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.

God gave the dream to Pharaoh in two forms. That’s because the matter has been firmly decided by God. And it’s because God will do it soon.

And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about.

As for having two similar dreams, it means that these events have been decreed by God, and he will soon make them happen.

Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and he will carry it out soon.

Now as for the repeating of the dream to Pharaoh twice, it means that the matter is confirmed by God, and God will quickly bring it about.

And the dream was repeated to Pharaoh twice because the thing is established by God, and God will shortly bring it to pass.

And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.

Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and He will carry it out soon.

And for that the dream was doubled unto Pharaoh twice;[ it is] because the thing[ is] established by God, and God will shortly bring it to pass.

The dream was repeated to Pharaoh because the matter has been decreed by God, and God will make it happen soon.

The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.

上帝非人，必不致說謊，也非人子，必不致後悔。他說了豈不照着做呢？他發了言豈不實現呢？

我從起初就指明末後的事，從古時便言明未成的事，說：「我的籌算必立定；凡我所喜悅的，我必成就。」我召鷙鳥從東方來，召那成就我籌算的人從遠方來。我已說出，就必成就；我已謀定，也必做成。

原來陀斐特早已預備好了，是為君王預備的；又深又寬，堆滿了火和木柴；耶和華的氣息猶如一股硫磺使它燃起。

那四個使者就被釋放；他們原是預備好，在特定的年、月、日、時，要殺人類的三分之一。

看哪，我們在田裏捆禾稼；看哪，我的捆起來站着；看哪，你們的捆圍着我的捆下拜。」

可是坐在我的左右，不是我可以賜的，而是為誰預備就賜給誰。」

「王又要向那左邊的說：『你們這被詛咒的人，離開我！進入那為魔鬼和他的使者所預備的永火裏去！

於是王要向他右邊的說：『你們這蒙我父賜福的，可來承受那創世以來為你們所預備的國。

萬軍之耶和華起誓說：「我怎樣思想，必照樣成就；我怎樣定意，必照樣堅立，要在我的地上擊破亞述，在我的山上將它踐踏。它的軛必離開受壓制的人，它的重擔必離開他們的肩頭。」這是向全地所定的旨意，向萬國所伸出的手。萬軍之耶和華既然定意，誰能阻撓呢？他的手已經伸出，誰能使它縮回呢？

天地要廢去，我的話卻絕不廢去。」

後來他又做了另一個夢，告訴他哥哥們說：「看哪，我又做了一個夢；看哪，太陽、月亮和十一顆星都向我下拜。」

如經上所記：「上帝為愛他的人所預備的是眼睛未曾看見，耳朵未曾聽見，人心也未曾想到的。」

上帝說一次、兩次，人卻不理會。世人在床上沉睡安眠時，在夢中和夜間的異象裏，

這是我第三次要到你們那裏去。「任何指控都要憑兩個或三個證人的口述才能成立。」