至於夢之所以被重複、兩次給法老夢見呢，那是因為這事乃由上帝立定；上帝必趕快作成。

至于法老两回做梦，是因神命定这事，而且必速速成就。

至于法老两次做梦，是因为上帝已经确定这事，上帝必速速成就。

至于法老两次做梦，是因为神已经确定这事，神必速速成就。

王的梦出现了两次，表示上帝的心意已定，上帝必很快成就这事。

至于法老两次作梦，是因为神已经命定这事，并且要快快地实行。

至于同一个梦向法老重复了两次，是因为这事已被神命定，神必快速实施。

至於法老兩回做夢，是因神命定這事，而且必速速成就。

至於法老兩次做夢，是因為上帝已經確定這事，上帝必速速成就。

至於法老兩次做夢，是因為神已經確定這事，神必速速成就。

王的夢出現了兩次，表示上帝的心意已定，上帝必很快成就這事。

至於法老兩次作夢，是因為神已經命定這事，並且要快快地實行。

至於同一個夢向法老重複了兩次，是因為這事已被神命定，神必快速實施。

上帝定此、將速成之、故使法老復夢、

上帝定此、將速成之、故使法老復夢。

天主定此事、將速成之、故使法老夢而復夢、

The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.

God gave the dream to Pharaoh in two forms. That’s because the matter has been firmly decided by God. And it’s because God will do it soon.

And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about.

As for having two similar dreams, it means that these events have been decreed by God, and he will soon make them happen.

Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and he will carry it out soon.

Now as for the repeating of the dream to Pharaoh twice, it means that the matter is confirmed by God, and God will quickly bring it about.

And the dream was repeated to Pharaoh twice because the thing is established by God, and God will shortly bring it to pass.

And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.

Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and He will carry it out soon.

And for that the dream was doubled unto Pharaoh twice;[ it is] because the thing[ is] established by God, and God will shortly bring it to pass.

The dream was repeated to Pharaoh because the matter has been decreed by God, and God will make it happen soon.

The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.

上帝不是人、以致能撒謊，也不是人類、以致能後悔：他說話、哪不照着行呢？他發言、那不能成就呢？

我從起初就說出末後的事，從古時就言明未成的事，說：「我的計畫必立定，我所喜悅的、我都必作成」；就是召鷙鳥從東方而來，召我計畫中的人從遠地而到。我已說出，我必實現；我已制定，我必作成。

因為有一個焚燒處早已安排好了，居然又是為了君王而豫備的，又深又寬；它堆的是火跟許多木柴；永恆主的氣如一條硫磺火流，把它點𤏲起來。

那四個使者就被釋放，就是豫備好了，到了某年某月某日某時要殺人類三分之一的。

我們在田間捆禾稼；我所捆的竟起來，並且立着；你們所捆的竟來圍着我所捆的下拜。』

但坐在我右邊或左邊，不是我可以賜的，乃是給誰豫備了，就給誰。』

那時王也必對那在左邊的說：「被咒詛的人哪，離開我，去進入那給魔鬼和他的使者所豫備的永世之火裏去。

那時王必對那在右邊的說：「蒙我父祝福的啊，來承受世界之創立以來給你們豫備的國吧。

萬軍之永恆主起了誓，說：『我怎樣想，事就怎樣成，我怎樣計畫，事就怎樣立定；就是必在我的地上擊破亞述人，在我的山上踐踏他；他加的軛必從以色列人身上脫下來；他加的重擔必從他們的肩頭上卸下。』這是關於全地所定的旨意；關於列國所伸出的手。因為萬軍之永恆主定了旨意，誰能廢棄呢？他的手伸了出來，誰能使它縮回呢？

天地會過去，我的話斷不能過去。

後來他又做了一個夢，也向他的哥哥們敘說了。他說：『我又做了一個夢，夢見日頭月亮和十一顆星、都向我下拜。』

不，這乃是像經上所記：『上帝給愛他的人所豫備的、是眼睛沒有看見過、耳朵沒有聽見過、人心沒有思想過的。』

其實上帝用一種方法、乃至於兩種方法、說話，人卻不留意呢。當世人睡在床上瞇瞇沉睡時，在夢中或夜間的異象中、

這是我第三次要到你們那裏去的。『各樣事實都必須憑着兩個或三個見證人親口所說以確定的。』