天主定此事、將速成之、故使法老夢而復夢、

至于法老两回做梦，是因神命定这事，而且必速速成就。

至于法老两次做梦，是因为上帝已经确定这事，上帝必速速成就。

至于法老两次做梦，是因为神已经确定这事，神必速速成就。

王的梦出现了两次，表示上帝的心意已定，上帝必很快成就这事。

至于法老两次作梦，是因为神已经命定这事，并且要快快地实行。

至于同一个梦向法老重复了两次，是因为这事已被神命定，神必快速实施。

至於法老兩回做夢，是因神命定這事，而且必速速成就。

至於法老兩次做夢，是因為上帝已經確定這事，上帝必速速成就。

至於法老兩次做夢，是因為神已經確定這事，神必速速成就。

王的夢出現了兩次，表示上帝的心意已定，上帝必很快成就這事。

至於法老兩次作夢，是因為神已經命定這事，並且要快快地實行。

至於夢之所以被重複、兩次給法老夢見呢，那是因為這事乃由上帝立定；上帝必趕快作成。

至於同一個夢向法老重複了兩次，是因為這事已被神命定，神必快速實施。

上帝定此、將速成之、故使法老復夢、

上帝定此、將速成之、故使法老復夢。

The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.

God gave the dream to Pharaoh in two forms. That’s because the matter has been firmly decided by God. And it’s because God will do it soon.

And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about.

As for having two similar dreams, it means that these events have been decreed by God, and he will soon make them happen.

Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and he will carry it out soon.

Now as for the repeating of the dream to Pharaoh twice, it means that the matter is confirmed by God, and God will quickly bring it about.

And the dream was repeated to Pharaoh twice because the thing is established by God, and God will shortly bring it to pass.

And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.

Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and He will carry it out soon.

And for that the dream was doubled unto Pharaoh twice;[ it is] because the thing[ is] established by God, and God will shortly bring it to pass.

The dream was repeated to Pharaoh because the matter has been decreed by God, and God will make it happen soon.

The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.

天主非人、萬不食言、非亞當之子、決不後悔、其言豈有不成、其許豈有不應、

我自始而示終、在昔時預言未成之事、我言我之謀必立、凡我所悅者、我必成之、召彼鷙鳥、至自東土、召我所命定之人、來自遠方、我言既出必成之、我謀既定必行之、

蓋陀斐特自昔已設、亦為王而備、既深且廣、燒場有火、薪柴甚多、主之氣如川流之硫磺燃焉、

四天使見釋、乃天主特備、至其時其日其月其年、殺人三分之一、

我儕在田束禾、我所束者起而立、爾所束者環我束而拜、

但坐我左我右、非我可賜、乃為誰備、則賜誰也、

又謂在左者曰、爾曹被詛者、可離我而入永火、乃為魔及其使者所備也、

王謂在右者曰、爾曹蒙我父寵者、可來承受承受原文作嗣創世以來為爾所備之國、

萬有之主誓曰、我所立之旨必成、我所定之謀謀或作命下同必效、必敗亞述人於我國中、踐之於我山間、使以色列民脫於其軛、使以色列民之肩脫於其任、此乃我於天下所定之謀、於列國所行之罰、萬有之主既定其謀、誰能廢之、既行其罰、孰能禦之、○

天地可廢、我言不廢、

約瑟復夢、以述於諸兄曰、我又得一夢、見日月與十一星皆拜我、

如經載云、天主為愛之者所備之事、目未見、耳未聞、人心亦未念及也、

天主一再言之、而人不明、人偃臥於床、酣睡之時、天主或示夢、或以夜間異象、

此第三次、我將就爾、經云、憑二三人之口為證、言乃有定、