至于法老两次作梦，是因为神已经命定这事，并且要快快地实行。

至于法老两回做梦，是因神命定这事，而且必速速成就。

至于法老两次做梦，是因为上帝已经确定这事，上帝必速速成就。

至于法老两次做梦，是因为神已经确定这事，神必速速成就。

王的梦出现了两次，表示上帝的心意已定，上帝必很快成就这事。

至于同一个梦向法老重复了两次，是因为这事已被神命定，神必快速实施。

至於法老兩回做夢，是因神命定這事，而且必速速成就。

至於法老兩次做夢，是因為上帝已經確定這事，上帝必速速成就。

至於法老兩次做夢，是因為神已經確定這事，神必速速成就。

王的夢出現了兩次，表示上帝的心意已定，上帝必很快成就這事。

至於法老兩次作夢，是因為神已經命定這事，並且要快快地實行。

至於夢之所以被重複、兩次給法老夢見呢，那是因為這事乃由上帝立定；上帝必趕快作成。

至於同一個夢向法老重複了兩次，是因為這事已被神命定，神必快速實施。

上帝定此、將速成之、故使法老復夢、

上帝定此、將速成之、故使法老復夢。

天主定此事、將速成之、故使法老夢而復夢、

The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.

God gave the dream to Pharaoh in two forms. That’s because the matter has been firmly decided by God. And it’s because God will do it soon.

And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about.

As for having two similar dreams, it means that these events have been decreed by God, and he will soon make them happen.

Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and he will carry it out soon.

Now as for the repeating of the dream to Pharaoh twice, it means that the matter is confirmed by God, and God will quickly bring it about.

And the dream was repeated to Pharaoh twice because the thing is established by God, and God will shortly bring it to pass.

And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.

Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and He will carry it out soon.

And for that the dream was doubled unto Pharaoh twice;[ it is] because the thing[ is] established by God, and God will shortly bring it to pass.

The dream was repeated to Pharaoh because the matter has been decreed by God, and God will make it happen soon.

The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.

神不是人，必不致说谎，也不是人子，必不致后悔。他说话，怎能不作？他发言，怎能不作成？

我从起初就宣告末后的事，从古时就述说还未作成的事，说：‘我的计划必定成功，我所喜悦的，我都必作成。’我把鸷鸟从日出之地召来，就是把成就我计划的人从远方召来。我不但说了，而且也要使我的话实现；我不但计划好了，而且也必实行。

因为陀斐特那烧着的火早已安排好了，是为君王预备的，又深又宽；其中所堆的，是火和许多的柴；耶和华的气像一股硫磺火，把它燃点起来。

那四个使者就被释放了，他们已经预备好，要在某年某月某日某时杀害人类的三分之一。

我们正在田间捆麦子，我的麦捆忽然站立起来，你们的麦捆都来围着我的下拜。”

只是坐在我的左右，不是我可以赐的，而是神预备赐给谁，就赐给谁。”

“王也要对左边的说：‘你们这被咒诅的，离开我，到为魔鬼和他的使者所预备的永火里去吧！

那时，王要对右边的说：‘蒙我父赐福的，来承受创世以来为你们预备好的国吧。

万军之耶和华起了誓，说：“我怎样想，事就怎样成就；我怎样计划，事就怎样立定，就是在我的地上粉碎亚述人，在我的山上践踏他；他所加的轭必离开以色列人，他所加的重担必离开以色列人的肩头。”这就是对全地所定的旨意，就是向列国伸出的手。因为万军之耶和华决定的事，谁能阻拦呢？他的手伸了出来，谁能使他收回呢？

天地都要过去，但我的话决不会废去。

后来约瑟又作了一个梦，也把梦向哥哥们述说了。他说：“我又作了一个梦，我梦见太阳、月亮和十一颗星向我下拜。”

正如经上所记：“神为爱他的人所预备的，是眼睛未曾见过，耳朵未曾听过，人心也未曾想到的。”

原来神用这个方法或那个方法说了，只是，世人没有留意。世人都在床上打盹，沉睡临到他们的时候，神用异梦与夜间的异象，

这是我第三次到你们那里去，各样事情必须凭两三个证人的口，才能确定。