If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee[ shall be] his desire, and thou shalt rule over him.

你若行得好，岂不蒙悦纳？你若行得不好，罪就伏在门前。它必恋慕你，你却要制伏它。”

你若做得对，岂不仰起头来吗？你若做得不对，罪就伏在门前。它想要控制你，你却要制伏它。”

你若做得对，岂不仰起头来吗？你若做得不对，罪就伏在门前。它想要控制你，你却要制伏它。”

如果你做得对，难道不会蒙悦纳吗？如果你做得不对，罪就蹲在你的门口要控制你，但你必须制服罪。”

你若行得好，岂不可以抬起头来吗？你若行得不好，罪就伏在门口了；它要缠住你，你却要制伏它。”

如果你做得好，能不蒙悦纳吗？如果你做得不好，罪就伏在门口了；它必恋慕你，而你要管辖它。”

你若行得好，豈不蒙悅納？你若行得不好，罪就伏在門前。它必戀慕你，你卻要制伏它。」

你若做得對，豈不仰起頭來嗎？你若做得不對，罪就伏在門前。它想要控制你，你卻要制伏它。」

你若做得對，豈不仰起頭來嗎？你若做得不對，罪就伏在門前。它想要控制你，你卻要制伏它。」

如果你做得對，難道不會蒙悅納嗎？如果你做得不對，罪就蹲在你的門口要控制你，但你必須制伏罪。」

你若行得好，豈不可以抬起頭來嗎？你若行得不好，罪就伏在門口了；它要纏住你，你卻要制伏它。”

假使你行得對，哪有不抬起頭來的？你若行得不對，罪就伏在門前了；它渴想要引誘你，你卻可以管制它！』

如果你做得好，能不蒙悅納嗎？如果你做得不好，罪就伏在門口了；它必戀慕你，而你要管轄它。」

苟爾行善、豈不懽顏、苟行不善、孽伏於門、彼必戀爾、爾其制之、

苟爾行善、豈不興起乎、苟行不善、孽伏於門、惟彼必繫戀於爾、汝為之督。

爾若行善、豈不蒙悅納乎、若不行善、則孽伏於門、彼繫戀爾、爾猶將制之、

If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”

Do what is right and then you will be accepted. If you don’t do what is right, sin is waiting at your door to grab you. It desires to control you. But you must rule over it.”

If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”

If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.”

If you do well, will your face not be cheerful? And if you do not do well, sin is lurking at the door; and its desire is for you, but you must master it.”

If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.”

If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire; but do thou rule over it.

If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.”

Is it not true that if you do what is right, you will be fine? But if you do not do what is right, sin is crouching at the door. It desires to dominate you, but you must subdue it.”

If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.”

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Say ye to the righteous, that[ it shall be] well[ with him]: for they shall eat the fruit of their doings.Woe unto the wicked![ it shall be] ill[ with him]: for the reward of his hands shall be given him.

Who will render to every man according to his deeds:To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God,[ which is] your reasonable service.

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin[ was] dead.For I was alive without the law once: but when the commandment came, sin revived, and I died.

The sacrifice of the wicked[ is] abomination: how much more,[ when] he bringeth it with a wicked mind?

But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

Ye said also, Behold, what a weariness[ is it]! and ye have snuffed at it, saith the LORD of hosts; and ye brought[ that which was] torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

Who[ is there] even among you that would shut the doors[ for nought]? neither do ye kindle[ fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

And if ye offer the blind for sacrifice,[ is it] not evil? and if ye offer the lame and sick,[ is it] not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire[ shall be] to thy husband, and he shall rule over thee.

Though a sinner do evil an hundred times, and his[ days] be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:But it shall not be well with the wicked, neither shall he prolong[ his] days,[ which are] as a shadow; because he feareth not before God.

To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings[ are] not acceptable, nor your sacrifices sweet unto me.

To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

For he that in these things serveth Christ[ is] acceptable to God, and approved of men.

[ It is] not good to accept the person of the wicked, to overthrow the righteous in judgment.

But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.

Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you[ after your] folly, in that ye have not spoken of me[ the thing which is] right, like my servant Job.

That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram.

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.And the LORD said unto Cain, Where[ is] Abel thy brother? And he said, I know not:[ Am] I my brother’s keeper?And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.And now[ art] thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.And Cain said unto the LORD, My punishment[ is] greater than I can bear.

All these[ things] did Araunah,[ as] a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.

As I was in the days of my youth, when the secret of God[ was] upon my tabernacle;