If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.”

你若行得好，岂不蒙悦纳？你若行得不好，罪就伏在门前。它必恋慕你，你却要制伏它。”

你若做得对，岂不仰起头来吗？你若做得不对，罪就伏在门前。它想要控制你，你却要制伏它。”

你若做得对，岂不仰起头来吗？你若做得不对，罪就伏在门前。它想要控制你，你却要制伏它。”

如果你做得对，难道不会蒙悦纳吗？如果你做得不对，罪就蹲在你的门口要控制你，但你必须制服罪。”

你若行得好，岂不可以抬起头来吗？你若行得不好，罪就伏在门口了；它要缠住你，你却要制伏它。”

如果你做得好，能不蒙悦纳吗？如果你做得不好，罪就伏在门口了；它必恋慕你，而你要管辖它。”

你若行得好，豈不蒙悅納？你若行得不好，罪就伏在門前。它必戀慕你，你卻要制伏它。」

你若做得對，豈不仰起頭來嗎？你若做得不對，罪就伏在門前。它想要控制你，你卻要制伏它。」

你若做得對，豈不仰起頭來嗎？你若做得不對，罪就伏在門前。它想要控制你，你卻要制伏它。」

如果你做得對，難道不會蒙悅納嗎？如果你做得不對，罪就蹲在你的門口要控制你，但你必須制伏罪。」

你若行得好，豈不可以抬起頭來嗎？你若行得不好，罪就伏在門口了；它要纏住你，你卻要制伏它。”

假使你行得對，哪有不抬起頭來的？你若行得不對，罪就伏在門前了；它渴想要引誘你，你卻可以管制它！』

如果你做得好，能不蒙悅納嗎？如果你做得不好，罪就伏在門口了；它必戀慕你，而你要管轄它。」

苟爾行善、豈不懽顏、苟行不善、孽伏於門、彼必戀爾、爾其制之、

苟爾行善、豈不興起乎、苟行不善、孽伏於門、惟彼必繫戀於爾、汝為之督。

爾若行善、豈不蒙悅納乎、若不行善、則孽伏於門、彼繫戀爾、爾猶將制之、

If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”

Do what is right and then you will be accepted. If you don’t do what is right, sin is waiting at your door to grab you. It desires to control you. But you must rule over it.”

If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”

If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.”

If you do well, will your face not be cheerful? And if you do not do well, sin is lurking at the door; and its desire is for you, but you must master it.”

If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.”

If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire; but do thou rule over it.

If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee[ shall be] his desire, and thou shalt rule over him.

Is it not true that if you do what is right, you will be fine? But if you do not do what is right, sin is crouching at the door. It desires to dominate you, but you must subdue it.”

If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.”

Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.

Tell the righteous that it will go well for them, for they will eat the fruit of their labor.Woe to the wicked— it will go badly for them, for what they have done will be done to them.

He will repay each one according to his works:eternal life to those who by persistence in doing good seek glory, honor, and immortality;but wrath and indignation to those who are self-seeking and disobey the truth but are obeying unrighteousness;affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek.

By faith Abel offered to God a better sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith.

Therefore, brothers, by the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your spiritual worship.

Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey— either of sin leading to death or of obedience leading to righteousness?

And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead.Once I was alive apart from the law, but when the commandment came, sin sprang to life

The sacrifice of a wicked person is detestable— how much more so when he brings it with ulterior motives!

But if you don’t do this, you will certainly sin against the Lord; be sure your sin will catch up with you.

but in every nation the person who fears Him and does righteousness is acceptable to Him.

You also say:“ Look, what a nuisance!”“ And you scorn it,” says the Lord of Hosts.“ You bring stolen, lame, or sick animals. You bring this as an offering! Am I to accept that from your hands?” asks the Lord.

“ I wish one of you would shut the temple doors, so you would no longer kindle a useless fire on My altar! I am not pleased with you,” says the Lord of Hosts,“ and I will accept no offering from your hands.

“ When you present a blind animal for sacrifice, is it not wrong? And when you present a lame or sick animal, is it not wrong? Bring it to your governor! Would he be pleased with you or show you favor?” asks the Lord of Hosts.

you yourselves, as living stones, are being built into a spiritual house for a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.

He said to the woman: I will intensify your labor pains; you will bear children in anguish. Your desire will be for your husband, yet he will rule over you.

Although a sinner commits crime a hundred times and prolongs his life, yet I also know that it will go well with God-fearing people, for they are reverent before Him.However, it will not go well with the wicked, and they will not lengthen their days like a shadow, for they are not reverent before God.

What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.

to the praise of His glorious grace that He favored us with in the Beloved.

Whoever serves Christ in this way is acceptable to God and approved by men.

It is not good to show partiality to the guilty by perverting the justice due the innocent.

But if any widow has children or grandchildren, they must learn to practice godliness toward their own family first and to repay their parents, for this pleases God.

And he said to him,“ All right, I’ll grant your request about this matter too and will not demolish the town you mentioned.

Now take seven bulls and seven rams, go to My servant Job, and offer a burnt offering for yourselves. Then My servant Job will pray for you. I will surely accept his prayer and not deal with you as your folly deserves. For you have not spoken the truth about Me, as My servant Job has.”

to be a minister of Christ Jesus to the Gentiles, serving as a priest of God’s good news. My purpose is that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.

Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram in Ramoth-gilead, and the Arameans wounded Joram.

Cain said to his brother Abel,“ Let’s go out to the field.” And while they were in the field, Cain attacked his brother Abel and killed him.Then the Lord said to Cain,“ Where is your brother Abel?”“ I don’t know,” he replied.“ Am I my brother’s guardian?”Then He said,“ What have you done? Your brother’s blood cries out to Me from the ground!So now you are cursed, alienated, from the ground that opened its mouth to receive your brother’s blood you have shed.If you work the ground, it will never again give you its yield. You will be a restless wanderer on the earth.”But Cain answered the Lord,“ My punishment is too great to bear!

My king, Araunah gives everything here to the king.” Then he said to the king,“ May the Lord your God accept you.”

I would be as I was in the days of my youth when God’s friendship rested on my tent,