If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

你若行得好，岂不蒙悦纳？你若行得不好，罪就伏在门前。它必恋慕你，你却要制伏它。”

你若做得对，岂不仰起头来吗？你若做得不对，罪就伏在门前。它想要控制你，你却要制伏它。”

你若做得对，岂不仰起头来吗？你若做得不对，罪就伏在门前。它想要控制你，你却要制伏它。”

如果你做得对，难道不会蒙悦纳吗？如果你做得不对，罪就蹲在你的门口要控制你，但你必须制服罪。”

你若行得好，岂不可以抬起头来吗？你若行得不好，罪就伏在门口了；它要缠住你，你却要制伏它。”

如果你做得好，能不蒙悦纳吗？如果你做得不好，罪就伏在门口了；它必恋慕你，而你要管辖它。”

你若行得好，豈不蒙悅納？你若行得不好，罪就伏在門前。它必戀慕你，你卻要制伏它。」

你若做得對，豈不仰起頭來嗎？你若做得不對，罪就伏在門前。它想要控制你，你卻要制伏它。」

你若做得對，豈不仰起頭來嗎？你若做得不對，罪就伏在門前。它想要控制你，你卻要制伏它。」

如果你做得對，難道不會蒙悅納嗎？如果你做得不對，罪就蹲在你的門口要控制你，但你必須制伏罪。」

你若行得好，豈不可以抬起頭來嗎？你若行得不好，罪就伏在門口了；它要纏住你，你卻要制伏它。”

假使你行得對，哪有不抬起頭來的？你若行得不對，罪就伏在門前了；它渴想要引誘你，你卻可以管制它！』

如果你做得好，能不蒙悅納嗎？如果你做得不好，罪就伏在門口了；它必戀慕你，而你要管轄它。」

苟爾行善、豈不懽顏、苟行不善、孽伏於門、彼必戀爾、爾其制之、

苟爾行善、豈不興起乎、苟行不善、孽伏於門、惟彼必繫戀於爾、汝為之督。

爾若行善、豈不蒙悅納乎、若不行善、則孽伏於門、彼繫戀爾、爾猶將制之、

If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”

Do what is right and then you will be accepted. If you don’t do what is right, sin is waiting at your door to grab you. It desires to control you. But you must rule over it.”

You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”

If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.”

If you do well, will your face not be cheerful? And if you do not do well, sin is lurking at the door; and its desire is for you, but you must master it.”

If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.”

If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire; but do thou rule over it.

If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.”

If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee[ shall be] his desire, and thou shalt rule over him.

Is it not true that if you do what is right, you will be fine? But if you do not do what is right, sin is crouching at the door. It desires to dominate you, but you must subdue it.”

If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.”

Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him.

He will render to each one according to his works:to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,but glory and honor and peace for everyone who does good, the Jew first and also the Greek.

By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?

But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.I was once alive apart from the law, but when the commandment came, sin came alive and I died.

The sacrifice of the wicked is an abomination; how much more when he brings it with evil intent.

But if you will not do so, behold, you have sinned against the Lord, and be sure your sin will find you out.

but in every nation anyone who fears him and does what is right is acceptable to him.

But you say,‘ What a weariness this is,’ and you snort at it, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord.

Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand.

When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts.

you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

To the woman he said,“ I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband, but he shall rule over you.”

Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him.But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.

What use to me is frankincense that comes from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me.

to the praise of his glorious grace, with which he has blessed us in the Beloved.

Whoever thus serves Christ is acceptable to God and approved by men.

It is not good to be partial to the wicked or to deprive the righteous of justice.

But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God.

He said to him,“ Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken.

Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.”

to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.

He went with Joram the son of Ahab to make war against Hazael king of Syria at Ramoth-gilead, and the Syrians wounded Joram.

Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.Then the Lord said to Cain,“ Where is Abel your brother?” He said,“ I do not know; am I my brother’s keeper?”And the Lord said,“ What have you done? The voice of your brother’s blood is crying to me from the ground.And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.”Cain said to the Lord,“ My punishment is greater than I can bear.

All this, O king, Araunah gives to the king.” And Araunah said to the king,“ May the Lord your God accept you.”

as I was in my prime, when the friendship of God was upon my tent,