His brother’s name was Jubal, the first of all who play the harp and flute.

雅八的兄弟名叫犹八；他是一切弹琴吹箫之人的祖师。

雅八的兄弟名叫犹八；他是所有弹琴吹箫之人的祖师。

雅八的兄弟名叫犹八；他是所有弹琴吹箫之人的祖师。

亚八的弟弟犹八是吹奏乐器之人的鼻祖。

雅八的兄弟名叫犹八；犹八是所有弹琴吹箫的人的鼻祖。

他的兄弟名叫犹巴，犹巴是所有弹竖琴和吹笛子之人的始祖。

雅八的兄弟名叫猶八；他是一切彈琴吹簫之人的祖師。

雅八的兄弟名叫猶八；他是所有彈琴吹簫之人的祖師。

雅八的兄弟名叫猶八；他是所有彈琴吹簫之人的祖師。

亞八的弟弟猶八是吹奏樂器之人的鼻祖。

雅八的兄弟名叫猶八；猶八是所有彈琴吹簫的人的鼻祖。

雅八的兄弟名叫猶八；猶八是一切彈琴吹簫之人的祖師。

他的兄弟名叫猶巴，猶巴是所有彈豎琴和吹笛子之人的始祖。

其弟猶八、為鼓琴品簫者祖、

又生猶八、為鼓琴品簫者祖。

其弟名猶八、為鼓琴吹簫者之祖、

His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes.

His brother’s name was Jubal. He was the father of everyone who plays stringed instruments and wind instruments.

His brother’s name was Jubal; he was the father of all those who play the lyre and pipe.

His brother was named Jubal; he was the first of all who play the lyre and the flute.

His brother’s name was Jubal; he was the father of all those who play the lyre and flute.

His brother’s name was Jubal. He was the father of all those who play the harp and flute.

And his brother’s name was Jubal: he was the father of all such as handle the harp and pipe.

His brother was named Jubal; he was the father of all who play the lyre and the flute.

And his brother’s name[ was] Jubal: he was the father of all such as handle the harp and organ.

The name of his brother was Jubal; he was the first of all who play the harp and the flute.

His brother’s name was Jubal, who was the father of all who handle the harp and pipe.

They sing with tambourine and harp. They celebrate to the sound of the flute.

You sing trivial songs to the sound of the harp and fancy yourselves to be great musicians like David.

Why did you slip away secretly? Why did you deceive me? And why didn’t you say you wanted to leave? I would have given you a farewell feast, with singing and music, accompanied by tambourines and harps.

They furnish wine and lovely music at their grand parties— lyre and harp, tambourine and flute— but they never think about the Lord or notice what he is doing.

Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous— even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith.And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.