His brother’s name was Jubal; he was the father of all those who play the lyre and flute.

雅八的兄弟名叫犹八；他是一切弹琴吹箫之人的祖师。

雅八的兄弟名叫犹八；他是所有弹琴吹箫之人的祖师。

雅八的兄弟名叫犹八；他是所有弹琴吹箫之人的祖师。

亚八的弟弟犹八是吹奏乐器之人的鼻祖。

雅八的兄弟名叫犹八；犹八是所有弹琴吹箫的人的鼻祖。

他的兄弟名叫犹巴，犹巴是所有弹竖琴和吹笛子之人的始祖。

雅八的兄弟名叫猶八；他是一切彈琴吹簫之人的祖師。

雅八的兄弟名叫猶八；他是所有彈琴吹簫之人的祖師。

雅八的兄弟名叫猶八；他是所有彈琴吹簫之人的祖師。

亞八的弟弟猶八是吹奏樂器之人的鼻祖。

雅八的兄弟名叫猶八；猶八是所有彈琴吹簫的人的鼻祖。

雅八的兄弟名叫猶八；猶八是一切彈琴吹簫之人的祖師。

他的兄弟名叫猶巴，猶巴是所有彈豎琴和吹笛子之人的始祖。

其弟猶八、為鼓琴品簫者祖、

又生猶八、為鼓琴品簫者祖。

其弟名猶八、為鼓琴吹簫者之祖、

His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes.

His brother’s name was Jubal. He was the father of everyone who plays stringed instruments and wind instruments.

His brother’s name was Jubal; he was the father of all those who play the lyre and pipe.

His brother’s name was Jubal, the first of all who play the harp and flute.

His brother was named Jubal; he was the first of all who play the lyre and the flute.

His brother’s name was Jubal. He was the father of all those who play the harp and flute.

And his brother’s name was Jubal: he was the father of all such as handle the harp and pipe.

His brother was named Jubal; he was the father of all who play the lyre and the flute.

And his brother’s name[ was] Jubal: he was the father of all such as handle the harp and organ.

The name of his brother was Jubal; he was the first of all who play the harp and the flute.

His brother’s name was Jubal, who was the father of all who handle the harp and pipe.

They sing with the tambourine and harp, And rejoice at the sound of the flute.

Who improvise to the sound of the harp, And like David have composed songs for themselves,

Why did you flee secretly and deceive me, and did not tell me, so that I might have sent you away with joy and with songs, with tambourine and with lyre;

Their banquets are accompanied by lyre and harp, by tambourine and flute, and by wine; But they do not pay attention to the deeds of the Lord, Nor do they consider the work of His hands.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.