雅八的兄弟名叫犹八；他是一切弹琴吹箫之人的祖师。

雅八的兄弟名叫犹八；他是所有弹琴吹箫之人的祖师。

雅八的兄弟名叫犹八；他是所有弹琴吹箫之人的祖师。

亚八的弟弟犹八是吹奏乐器之人的鼻祖。

雅八的兄弟名叫犹八；犹八是所有弹琴吹箫的人的鼻祖。

他的兄弟名叫犹巴，犹巴是所有弹竖琴和吹笛子之人的始祖。

雅八的兄弟名叫猶八；他是一切彈琴吹簫之人的祖師。

雅八的兄弟名叫猶八；他是所有彈琴吹簫之人的祖師。

雅八的兄弟名叫猶八；他是所有彈琴吹簫之人的祖師。

亞八的弟弟猶八是吹奏樂器之人的鼻祖。

雅八的兄弟名叫猶八；猶八是所有彈琴吹簫的人的鼻祖。

雅八的兄弟名叫猶八；猶八是一切彈琴吹簫之人的祖師。

他的兄弟名叫猶巴，猶巴是所有彈豎琴和吹笛子之人的始祖。

其弟猶八、為鼓琴品簫者祖、

又生猶八、為鼓琴品簫者祖。

其弟名猶八、為鼓琴吹簫者之祖、

His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes.

His brother’s name was Jubal. He was the father of everyone who plays stringed instruments and wind instruments.

His brother’s name was Jubal; he was the father of all those who play the lyre and pipe.

His brother’s name was Jubal, the first of all who play the harp and flute.

His brother was named Jubal; he was the first of all who play the lyre and the flute.

His brother’s name was Jubal; he was the father of all those who play the lyre and flute.

His brother’s name was Jubal. He was the father of all those who play the harp and flute.

And his brother’s name was Jubal: he was the father of all such as handle the harp and pipe.

His brother was named Jubal; he was the father of all who play the lyre and the flute.

And his brother’s name[ was] Jubal: he was the father of all such as handle the harp and organ.

The name of his brother was Jubal; he was the first of all who play the harp and the flute.

His brother’s name was Jubal, who was the father of all who handle the harp and pipe.

They sing to the music of timbrel and lyre; they make merry to the sound of the pipe. (niv)

You strum away on your harps like David and improvise on musical instruments. (niv)

Why did you run off secretly and deceive me? Why didn’t you tell me, so I could send you away with joy and singing to the music of timbrels and harps? (niv)

They have harps and lyres at their banquets, pipes and timbrels and wine, but they have no regard for the deeds of the Lord, no respect for the work of his hands. (niv)

And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. (niv)