夫爾雖戀慕父家、欲歸甚急、奚竊我上帝像乎。

现在你虽然想你父家，不得不去，为什么又偷了我的神像呢？”

现在你既然这么想念你的父家，不得不去，为什么又偷了我的神明呢？”

现在你既然这么想念你的父家，不得不去，为什么又偷了我的神明呢？”

你思家心切，一定要走，但你为什么要偷走我的神像呢？”

现在你既然渴想你的父家，一定要回去，为什么又偷我的神像呢？”

现在，你因为切切思念你的父家，一定要走，但为什么偷了我的神像呢？”

現在你雖然想你父家，不得不去，為甚麼又偷了我的神像呢？」

現在你既然這麼想念你的父家，不得不去，為甚麼又偷了我的神明呢？」

現在你既然這麼想念你的父家，不得不去，為甚麼又偷了我的神明呢？」

你思家心切，一定要走，但你為什麼要偷走我的神像呢？」

現在你既然渴想你的父家，一定要回去，為甚麼又偷我的神像呢？”

現在你既渴想着你父親的家，急地要去，為甚麼又偷了我的神像呢？』

現在，你因為切切思念你的父家，一定要走，但為什麼偷了我的神像呢？」

今爾雖思父家、不得不歸、奚竊我之神像乎、

爾慕父家欲歸、姑以為可、但何為竊我神像乎、

Now you have gone off because you longed to return to your father’s household. But why did you steal my gods?”

Now you have run away. You longed to go back to your father’s home. But why did you have to steal the statues of my gods?”

And now you have gone away because you longed greatly for your father’s house, but why did you steal my gods?”

I can understand your feeling that you must go, and your intense longing for your father’s home. But why have you stolen my gods?”

Now you have gone off because you long for your father’s family— but why have you stolen my gods?”

Now you have indeed gone away because you longed greatly for your father’s house; but why did you steal my gods?”

And now you have surely gone because you greatly long for your father’s house, but why did you steal my gods?”

And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?

Now you have gone off because you long for your father— but why have you stolen my gods?”

And now,[ though] thou wouldest needs be gone, because thou sore longedst after thy father’s house,[ yet] wherefore hast thou stolen my gods?

Now I understand that you have gone away because you longed desperately for your father’s house. Yet why did you steal my gods?”

Now, you want to be gone, because you greatly longed for your father’s house, but why have you stolen my gods?”

拉班往剪羊毛、所藏偶像、拉結竊焉。

曰我所作之上帝像、所任之祭司、爾攜之去、不遺一物、反問我何為耶。

當告民曰、非造天地之上帝、必亡於天地間、

敵遣其偶像、大闢與臣僕取之。

其上帝非上帝、乃木石偶像、人手所作者、故亞述王擲而燬於火、

置於大公殿、在大公側。詰朝亞實突人夙興、見大公隕於地、在耶和華匱前、遂扶大公仍立其所。次日夙興、見大公隕於地、在耶和華匱前、其首與手斷於閾、遺下體而已。故在亞實突間、大公祭司、及詣大公殿者、不履其閾、至於今日。耶和華降災於亞實突四境、使人生痔、間有死亡。

以耶和華曾於埃及敗其上帝、戮其長子、而埃及人治其葬事故也。

我耶和華是夜將遍行通國、擊埃及人長子、與畜首生者、凡埃及人之上帝我必敗之。

巴勒顛躓、尼破隕越、其像甚重、牲畜負之、無不困憊、巴勒、尼破俱已隕越、不能保其偶像、為人所虜。

約押對曰、汝欲為巴力訟乎、抑為之援手乎。如人欲為之訟、則其人必見殺於今晨。如巴力為上帝、既傾其壇、則巴力可以自訟。

我必使巴比倫王火埃及人上帝之龕、或焚或遷、以埃及之榮歸於一己、如牧者衣衣、後必安然他往。