So Ephron’s field at Machpelah near Mamre— the field with its cave and all the trees anywhere within the boundaries of the field— became

于是，麦比拉、幔利前、以弗仑的那块田和其中的洞，并田间四围的树木，

于是，以弗仑把那块位于幔利对面的麦比拉田，和其中的洞，以及田间周围的树木都成交了，

于是，以弗仑把那块位于幔利对面的麦比拉田，和其中的洞，以及田间周围的树木都成交了，

这样，以弗仑在麦比拉、靠近幔利的那块地和山洞及地界内所有的树木，

于是，以弗仑在麦比拉，在幔利前面的那块地，包括那块田和其中的洞，田中和四周所有的树木，

这样，以弗仑的那块田地，就是幔利对面在麦比拉的田地，包括其中的洞穴和地界内所有的树木，

於是，麥比拉、幔利前、以弗崙的那塊田和其中的洞，並田間四圍的樹木，

於是，以弗崙把那塊位於幔利對面的麥比拉田，和其中的洞，以及田間周圍的樹木都成交了，

於是，以弗崙把那塊位於幔利對面的麥比拉田，和其中的洞，以及田間周圍的樹木都成交了，

這樣，以弗崙在麥比拉、靠近幔利的那塊地和山洞及地界內所有的樹木，

於是，以弗崙在麥比拉，在幔利前面的那塊地，包括那塊田和其中的洞，田中和四周所有的樹木，

於是以弗崙的田地、那在麥比拉在幔利東面的、那塊田地和其中的洞、以及田地中間跟四圍界限所有的一切樹木，

這樣，以弗崙的那塊田地，就是幔利對面在麥比拉的田地，包括其中的洞穴和地界內所有的樹木，

如是、以弗崙之田、在麥比拉、與幔利相對者、田與穴、暨四周之林木、

如是以弗崙田在麥比拉、與慢哩相對、田之穴、暨田中四圍群樹、

於是以弗崙田在麥比拉、在幔利前者、田與田間之穴、及田中四圍之樹、俱定與亞伯拉罕為業、

So Ephron’s field in Machpelah near Mamre— both the field and the cave in it, and all the trees within the borders of the field— was deeded

So Ephron sold his field to Abraham. The field was in Machpelah near Mamre. Abraham bought the field and the cave that was in it. He also bought all the trees that were inside the borders of the field. Everything was sold

So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over

So Abraham bought the plot of land belonging to Ephron at Machpelah, near Mamre. This included the field itself, the cave that was in it, and all the surrounding trees.

So Ephron’s field at Machpelah near Mamre— the field with its cave and all the trees anywhere within the boundaries of the field— became

So Ephron’s field, which was in Machpelah, which faced Mamre, the field and the cave which was in it, and all the trees which were in the field, that were within all the confines of its border, were deeded over

So the field of Ephron which was in Machpelah, which was before Mamre, the field and the cave which was in it, and all the trees that were in the field, which were within all the surrounding borders, were deeded

So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure

And the field of Ephron, which[ was] in Machpelah, which[ was] before Mamre, the field, and the cave which[ was] therein, and all the trees that[ were] in the field, that[ were] in all the borders round about, were made sure

So Abraham secured Ephron’s field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border,

So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was in it, and all the trees that were in the field, that were in all of its borders, were deeded

They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased as a burial site from Ephron the Hittite.

His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite.

The field with its cave passed from the Hittites to Abraham as a burial place.

were carried back to Shechem, and were placed in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.

Good will come to a man who lends generously and conducts his business fairly.

At an earlier period in Israel, a man removed his sandal and gave it to the other party in order to make any matter legally binding concerning the right of redemption or the exchange of property. This was the method of legally binding a transaction in Israel.So the redeemer removed his sandal and said to Boaz,“ Buy back the property yourself.”Boaz said to the elders and all the people,“ You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon.I will also acquire Ruth the Moabitess, Mahlon’s widow, as my wife, to perpetuate the deceased man’s name on his property, so that his name will not disappear among his relatives or from the gate of his home. You are witnesses today.”

Watch! Hanamel, the son of your uncle Shallum, is coming to you to say,‘ Buy my field in Anathoth for yourself, for you own the right of redemption to buy it.’“ Then my cousin Hanamel came to the guard’s courtyard as the Lord had said and urged me,‘ Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.’ Then I knew that this was the word of the Lord.So I bought the field in Anathoth from my cousin Hanamel, and I weighed out to him the money— 17 shekels of silver.I recorded it on a scroll, sealed it, called in witnesses, and weighed out the silver in the scales.I took the purchase agreement— the sealed copy with its terms and conditions and the open copy—and gave the purchase agreement to Baruch son of Neriah, son of Mahseiah. I did this in the sight of my cousin Hanamel, the witnesses who were signing the purchase agreement, and all the Judeans sitting in the guard’s courtyard.“ I instructed Baruch in their sight,‘ This is what the Lord of Hosts, the God of Israel, says: Take these scrolls— this purchase agreement with the sealed copy and this open copy— and put them in an earthen storage jar so they will last a long time.

Then he commanded them:“ I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite.The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site.Abraham and his wife Sarah are buried there, Isaac and his wife Rebekah are buried there, and I buried Leah there.The field and the cave in it were purchased from the Hittites.”

“ Look, I’m sending you out like sheep among wolves. Therefore be as shrewd as serpents and as harmless as doves.

Act wisely toward outsiders, making the most of the time.

Pay careful attention, then, to how you walk— not as unwise people but as wise—