亞伯拉罕就伸手拿刀、要宰他的兒子。

亚伯拉罕就伸手拿刀，要杀他的儿子。

亚伯拉罕就伸手拿刀，要杀他的儿子。

亚伯拉罕就伸手拿刀，要杀他的儿子。

亚伯拉罕伸手拿起刀来，要杀他的儿子。

亚伯拉罕伸手拿刀，要宰杀自己的儿子的时候，

亚伯拉罕就伸手拿刀，要宰杀自己的儿子。

亞伯拉罕就伸手拿刀，要殺他的兒子。

亞伯拉罕就伸手拿刀，要殺他的兒子。

亞伯拉罕就伸手拿刀，要殺他的兒子。

亞伯拉罕伸手拿起刀來，要殺他的兒子。

亞伯拉罕伸手拿刀，要宰殺自己的兒子的時候，

亞伯拉罕就伸手拿刀，要宰殺自己的兒子。

舉手執刃、將宰其子、

舉手執刀、將宰其子。

亞伯拉罕舉手執刀、將殺其子、

Then he reached out his hand and took the knife to slay his son.

Then he reached out his hand. He picked up the knife to kill his son.

Then Abraham reached out his hand and took the knife to slaughter his son.

And Abraham picked up the knife to kill his son as a sacrifice.

Then Abraham reached out and took the knife to slaughter his son.

And Abraham reached out with his hand and took the knife to slaughter his son.

And Abraham stretched out his hand and took the knife to slay his son.

And Abraham stretched forth his hand, and took the knife to slay his son.

Then Abraham reached out and took the knife to slaughter his son.

And Abraham stretched forth his hand, and took the knife to slay his son.

Then Abraham reached out his hand, took the knife, and prepared to slaughter his son.

Abraham stretched out his hand, and took the knife to kill his son.

因着信、亞伯拉罕被試驗的時候，就把以撒供獻了；並且那領受了應許的是想要供獻個獨生子呢；而關於這兒子並且有話說：『是本於以撒的、才得以稱為你的後裔』的。亞伯拉罕心裏想，就是從死人中、上帝也能叫人甦活起來；因此在表樣的意義上說、他也真地得回了以撒呀。

我們的先祖亞伯拉罕獻上他兒子以撒在壇上，豈不是由於行為得稱為義麼？可見他的信心是跟行為並行合作的，而信心並且是由於行為才得完全呢。這樣，說：『亞伯拉罕信上帝，這就算為他的義』的那一段經、便得應驗了；他又得以稱為「上帝的朋友」了。

我們都如同羊、走迷了途，各人偏向自行的路；永恆主卻使我們眾人的罪孽罪罰都集歸在他身上。他被壓迫，受苦楚，總不開口；就如小羊被牽到屠宰之地，又如同羊在剪毛人面前無聲，總不開口。他因受威壓、受審判而被奪取了性命，他那世代的人誰還思想到他從活人之地被剪除是為了我人民的過犯而被鞭打呢？他雖沒有行過強暴，他口中雖沒有詭詐，人還使他的墳墓跟惡人在一起，使他的丘墳跟富人在一道。永恆主雖定意用憂患將他壓傷，但他將本身獻為賠罪祭時，他卻要看到他的後裔，並且延年益壽，而永恆主定的旨意也必在他手中順利地實現，他受了致命苦難以後、必得見光明；他必心滿意足、因知自己無罪，我的僕人必使許多人得稱為無罪；他們的罪罰是他要背負的。故此我必將許多人分給他做業分，他必分得強盛的為擄掠物，因為他將自己傾倒至死；他被數算跟罪犯同列，卻是他擔當了許多人的罪，又為罪犯們代求。