亞伯拉罕伸手拿刀，要宰殺自己的兒子的時候，

亚伯拉罕就伸手拿刀，要杀他的儿子。

亚伯拉罕就伸手拿刀，要杀他的儿子。

亚伯拉罕就伸手拿刀，要杀他的儿子。

亚伯拉罕伸手拿起刀来，要杀他的儿子。

亚伯拉罕伸手拿刀，要宰杀自己的儿子的时候，

亚伯拉罕就伸手拿刀，要宰杀自己的儿子。

亞伯拉罕就伸手拿刀，要殺他的兒子。

亞伯拉罕就伸手拿刀，要殺他的兒子。

亞伯拉罕就伸手拿刀，要殺他的兒子。

亞伯拉罕伸手拿起刀來，要殺他的兒子。

亞伯拉罕就伸手拿刀、要宰他的兒子。

亞伯拉罕就伸手拿刀，要宰殺自己的兒子。

舉手執刃、將宰其子、

舉手執刀、將宰其子。

亞伯拉罕舉手執刀、將殺其子、

Then he reached out his hand and took the knife to slay his son.

Then he reached out his hand. He picked up the knife to kill his son.

Then Abraham reached out his hand and took the knife to slaughter his son.

And Abraham picked up the knife to kill his son as a sacrifice.

Then Abraham reached out and took the knife to slaughter his son.

And Abraham reached out with his hand and took the knife to slaughter his son.

And Abraham stretched out his hand and took the knife to slay his son.

And Abraham stretched forth his hand, and took the knife to slay his son.

Then Abraham reached out and took the knife to slaughter his son.

And Abraham stretched forth his hand, and took the knife to slay his son.

Then Abraham reached out his hand, took the knife, and prepared to slaughter his son.

Abraham stretched out his hand, and took the knife to kill his son.

因著信，亞伯拉罕在受試驗的時候，就把以撒獻上；這就是那歡喜領受應許的人，獻上了自己的獨生子；論到這個兒子，曾經有話說：“以撒生的，才可以稱為你的後裔。”亞伯拉罕認定，神能使人從死人中復活，因此，就喻意說，他的確從死裡得回他的兒子。

我們的祖先亞伯拉罕，把他的兒子以撒獻在祭壇上，不是因行為稱義嗎？你看，他的信心與行為是一致的，信心就因著行為得到完全了；這正應驗了經上所說的：“亞伯拉罕信神，這就算為他的義。”他也被稱為神的朋友。

我們眾人都如羊走迷了路，各人偏行己路；耶和華卻把我們眾人的罪孽，都歸在他身上。他被虐待，受痛苦的時候，他並不開口；他像羊羔被牽去屠宰，又像羊在剪羊毛的人面前寂然無聲，他也是這樣不開口。他受拘禁和審判以後被帶走；至於他那個世代的人中，有誰想到從活人之地被剪除，被擊打，是因我子民的過犯呢？雖然他從來沒有行過強暴，他的口裡也沒有詭詐，人還是使他與惡人同埋，但死的時候與財主同葬。耶和華卻喜悅把他壓傷，使他受痛苦；耶和華若以他的性命作贖罪祭，他必看見後裔，並且得享長壽；耶和華所喜悅的，必在他手中亨通。他受了生命之苦以後，必看見光明，並且心滿意足；我的義僕必使許多人因認識他而得稱為義，他也必背負他們的罪孽。所以，我要使他與偉大的人同分，他必與強盛的均分擄物，因為他把自己的性命傾倒，以致於死。他被列在罪犯之中，卻擔當了多人的罪，又為罪犯代求。