夫婦二人並裸、亦無愧焉、

当时夫妻二人赤身露体，并不羞耻。

当时夫妻二人赤身露体，并不觉得羞耻。

当时夫妻二人赤身露体，并不觉得羞耻。

当时，他们夫妇二人都赤身露体，并不觉得羞耻。

那时，夫妻二人赤身露体，彼此都不觉得羞耻。

当时那人和他的妻子都是赤身的，彼此也不觉得羞耻。

當時夫妻二人赤身露體，並不羞恥。

當時夫妻二人赤身露體，並不覺得羞恥。

當時夫妻二人赤身露體，並不覺得羞恥。

當時，他們夫婦二人都赤身露體，並不覺得羞恥。

那時，夫妻二人赤身露體，彼此都不覺得羞恥。

那人和妻子都赤身裸體，也彼此不覺得羞恥。

當時那人和他的妻子都是赤身的，彼此也不覺得羞恥。

夫婦並裸、亦無愧焉、

亞當與妻並裸、亦無愧焉。

Adam and his wife were both naked, and they felt no shame.

Adam and his wife were both naked. They didn’t feel any shame.

And the man and his wife were both naked and were not ashamed.

Now the man and his wife were both naked, but they felt no shame.

Both the man and his wife were naked, yet felt no shame.

And the man and his wife were both naked, but they were not ashamed.

And they were both naked, the man and his wife, and were not ashamed.

And they were both naked, the man and his wife, and were not ashamed.

Both the man and his wife were naked, yet felt no shame.

And they were both naked, the man and his wife, and were not ashamed.

The man and his wife were both naked, but they were not ashamed.

The man and his wife were both naked, and they were not ashamed.

二人之目即明、始知其裸體、遂編無花果樹葉為裳、

曰、我聞爾聲於園中、以我裸體故、遂畏而自匿、曰、孰告爾裸體乎、我禁爾毋食之樹果、爾或食之乎、

爾勿懼、因爾不復愧怍、爾勿慚、因爾不復受辱、必忘爾幼年之恥、不復念爾居寡時之辱、

主歟、以色列所望、凡棄主者、必蒙羞恥、主曰、我乃活水之源、棄我者、必在地錄為有罪、○

摩西見民縱肆、為亞倫所縱容、致恥辱於敵、

與爾所立之約外、我以爾之姊妹、賜爾為女、或作我以爾之姊妹賜爾為女不循與爾所立之約爾受之之時、爾追憶疇昔所行之事、自覺愧怍、

爾曹得食而飽、必頌美主爾天主之名、因格外施恩於爾曹、格外施恩於爾曹或作異常待爾曹我民永不羞愧、

經載云、凡信之者、必不致於羞愧、

一切仰望主者必不羞愧、惟無故背叛主者必羞愧、

凡以我及我道為可恥、迨人子以己與父及聖天使之榮臨時、亦必以其人為可恥、

必裸體露醜、我必復仇、不為人所禦、不為人所禦或作不顧人之情面

凡在此姦惡之世、恥我及我道者、迨人子以父之榮、偕聖天使降臨時、亦必恥其人、

主歟、我常呼籲主、求主使我不至蒙羞、使惡人蒙羞、沈淪於示阿勒、示阿勒見六篇五節小註

作偶像者悉為虛妄、其所慕者無益、可自為證、彼不見不知、必致羞愧、

彼行可惡之事、知慚愧乎、彼毫不慚愧、不羞恥、故必傾仆於傾仆者之中、我鑒察之時、彼必顛蹶、此乃主所言、