but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

只是分别善恶树上的果子，你不可吃，因为你吃的日子必定死！”

只是知善恶的树所出的，你不可吃，因为你吃它的日子必定死！”

只是知善恶的树所出的，你不可吃，因为你吃它的日子必定死！”

只是不可吃那棵分别善恶树的果子，因为你若吃了，当天必死。”

只是那知善恶树的果子，你不可吃；因为你吃的时候，你必要死。”

只是分辨善恶树上的果实，你不可吃，因为在吃的日子，你必定死。”

只是分別善惡樹上的果子，你不可吃，因為你吃的日子必定死！」

只是知善惡的樹所出的，你不可吃，因為你吃它的日子必定死！」

只是知善惡的樹所出的，你不可吃，因為你吃它的日子必定死！」

只是不可吃那棵分別善惡樹的果子，因為你若吃了，當天必死。」

只是那知善惡樹的果子，你不可吃；因為你吃的時候，你必要死。”

只是那能使人分別善惡的知識樹的果子，你卻不可喫；因為你喫的日子、你一定死。』

只是分辨善惡樹上的果實，你不可吃，因為在吃的日子，你必定死。」

惟別善惡之樹、其果不可食、食之日必死、○

惟別善惡之樹、不可食、食之日必死。○

惟區別善惡之樹、其果不可食、食之日必死、○

but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

But you must not eat the fruit from the tree of the knowledge of good and evil. If you do, you will certainly die.”

but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.”

but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.”

but from the tree of the knowledge of good and evil you shall not eat, for on the day that you eat from it you will certainly die.”

but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.”

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.”

but you shall not eat of the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”

Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

In the sweat of your face you shall eat bread Till you return to the ground, For out of it you were taken; For dust you are, And to dust you shall return.”

And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses,

For as many as are of the works of the law are under the curse; for it is written,“ Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”

For as in Adam all die, even so in Christ all shall be made alive.

Then to Adam He said,“ Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying,‘ You shall not eat of it’:“ Cursed is the ground for your sake; In toil you shall eat of it All the days of your life.

But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”

If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that.

The sting of death is sin, and the strength of sin is the law.

But she who lives in pleasure is dead while she lives.

Therefore He says:“ Awake, you who sleep, Arise from the dead, And Christ will give you light.”

who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

“ Behold, all souls are Mine; The soul of the father As well as the soul of the son is Mine; The soul who sins shall die.

When I say to the wicked,‘ You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man shall die in his iniquity; but his blood I will require at your hand.Yet, if you warn the wicked, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.“ Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he shall die; because you did not give him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood I will require at your hand.

Then Death and Hades were cast into the lake of fire. This is the second death.

Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.

For I have no pleasure in the death of one who dies,” says the Lord God.“ Therefore turn and live!”

And He said,“ Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?”

When I say to the wicked,‘ O wicked man, you shall surely die!’ and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood I will require at your hand.

Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned—( For until the law sin was in the world, but sin is not imputed when there is no law.Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come.But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many.And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life.For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

And you He made alive, who were dead in trespasses and sins,in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience,among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.But God, who is rich in mercy, because of His great love with which He loved us,even when we were dead in trespasses, made us alive together with Christ( by grace you have been saved),and raised us up together, and made us sit together in the heavenly places in Christ Jesus,

For as long as the son of Jesse lives on the earth, you shall not be established, nor your kingdom. Now therefore, send and bring him to me, for he shall surely die.”

And the king said,“ You shall surely die, Ahimelech, you and all your father’s house!”

‘ Cursed is the one who does not confirm all the words of this law by observing them.’“ And all the people shall say,‘ Amen!’”

I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live;

“ He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death.”’

And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.

For as the Lord lives, who saves Israel, though it be in Jonathan my son, he shall surely die.” But not a man among all the people answered him.

For the Lord had said of them,“ They shall surely die in the wilderness.” So there was not left a man of them, except Caleb the son of Jephunneh and Joshua the son of Nun.

And the commandment, which was to bring life, I found to bring death.For sin, taking occasion by the commandment, deceived me, and by it killed me.Therefore the law is holy, and the commandment holy and just and good.Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.

Then the king sent and called for Shimei, and said to him,“ Did I not make you swear by the Lord, and warn you, saying,‘ Know for certain that on the day you go out and travel anywhere, you shall surely die’? And you said to me,‘ The word I have heard is good.’

If he has exacted usury Or taken increase— Shall he then live? He shall not live! If he has done any of these abominations, He shall surely die; His blood shall be upon him.

Again, when I say to the wicked,‘ You shall surely die,’ if he turns from his sin and does what is lawful and right,

Now therefore, restore the man’s wife; for he is a prophet, and he will pray for you and you shall live. But if you do not restore her, know that you shall surely die, you and all who are yours.”

“ See, I have set before you today life and good, death and evil,

Saul answered,“ God do so and more also; for you shall surely die, Jonathan.”

For it shall be, on the day you go out and cross the Brook Kidron, know for certain you shall surely die; your blood shall be on your own head.”

Now it happened, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak to all the people, that the priests and the prophets and all the people seized him, saying,“ You will surely die!

Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman,“ Has God indeed said,‘ You shall not eat of every tree of the garden’?”And the woman said to the serpent,“ We may eat the fruit of the trees of the garden;but of the fruit of the tree which is in the midst of the garden, God has said,‘ You shall not eat it, nor shall you touch it, lest you die.’”Then the serpent said to the woman,“ You will not surely die.