And Melchizedek king of Salem brought forth bread and wine: and he[ was] the priest of the most high God.

又有撒冷王麦基洗德带着饼和酒出来迎接；他是至高神的祭司。

又有撒冷王麦基洗德带着饼和酒出来；他是至高上帝的祭司。

又有撒冷王麦基洗德带着饼和酒出来；他是至高神的祭司。

撒冷王麦基洗德也带着饼和酒出来相迎，他是至高上帝的祭司。

撒冷王麦基洗德也带着饼和酒出来；他是至高神的祭司。

又有撒冷王麦基洗德带着饼和酒出来；他是至高神的祭司。

又有撒冷王麥基洗德帶着餅和酒出來迎接；他是至高神的祭司。

又有撒冷王麥基洗德帶着餅和酒出來；他是至高上帝的祭司。

又有撒冷王麥基洗德帶着餅和酒出來；他是至高神的祭司。

撒冷王麥基洗德也帶著餅和酒出來相迎，他是至高上帝的祭司。

撒冷王麥基洗德也帶著餅和酒出來；他是至高神的祭司。

又有撒冷王麥基洗德、帶着餅和酒也出來：他是至高者上帝的祭司。

又有撒冷王麥基洗德帶著餅和酒出來；他是至高神的祭司。

撒冷王麥基洗德、為至高上帝之祭司、攜餅與酒而出、

撒冷王麥基洗德為至高上帝之祭司、挈餅與酒而出、

撒冷王麥基洗德、為至高天主之祭司、攜餅與酒而出、

Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High,

Melchizedek was the king of Jerusalem. He brought out bread and wine. He was the priest of the Most High God.

And Melchizedek king of Salem brought out bread and wine.( He was priest of God Most High.)

And Melchizedek, the king of Salem and a priest of God Most High, brought Abram some bread and wine.

Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High.

And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High.

Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High.

And Melchizedek king of Salem brought forth bread and wine: and he was priest of God Most High.

Then Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High.

Melchizedek king of Salem brought out bread and wine.( Now he was the priest of the Most High God.)

Melchizedek king of Salem brought out bread and wine. He was priest of God Most High.

The LORD hath sworn, and will not repent, Thou[ art] a priest for ever after the order of Melchizedek.

Whither the forerunner is for us entered,[ even] Jesus, made an high priest for ever after the order of Melchisedec.For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

As he saith also in another[ place], Thou[ art] a priest for ever after the order of Melchisedec.

Called of God an high priest after the order of Melchisedec.

And as they were eating, Jesus took bread, and blessed[ it], and brake[ it], and gave[ it] to the disciples, and said, Take, eat; this is my body.And he took the cup, and gave thanks, and gave[ it] to them, saying, Drink ye all of it;For this is my blood of the new testament, which is shed for many for the remission of sins.But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.

The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.

I will cry unto God most high; unto God that performeth[ all things] for me.

In Salem also is his tabernacle, and his dwelling place in Zion.

And he said, Blessed[ be] thou of the LORD, my daughter:[ for] thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.

Wherewith shall I come before the LORD,[ and] bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

For he was yet in the loins of his father, when Melchisedec met him.If therefore perfection were by the Levitical priesthood,( for under it the people received the law,) what further need[ was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?For the priesthood being changed, there is made of necessity a change also of the law.For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.For[ it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,Who is made, not after the law of a carnal commandment, but after the power of an endless life.For he testifieth, Thou[ art] a priest for ever after the order of Melchisedec.For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.For the law made nothing perfect, but the bringing in of a better hope[ did]; by the which we draw nigh unto God.And inasmuch as not without an oath[ he was made priest]:( For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou[ art] a priest for ever after the order of Melchisedec:)By so much was Jesus made a surety of a better testament.

Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,

As we have therefore opportunity, let us do good unto all[ men], especially unto them who are of the household of faith.

Offer unto God thanksgiving; and pay thy vows unto the most High:

And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed[ be] ye of the LORD, that ye have shewed this kindness unto your lord,[ even] unto Saul, and have buried him.