撒冷王麥基洗德、為至高天主之祭司、攜餅與酒而出、

又有撒冷王麦基洗德带着饼和酒出来迎接；他是至高神的祭司。

又有撒冷王麦基洗德带着饼和酒出来；他是至高上帝的祭司。

又有撒冷王麦基洗德带着饼和酒出来；他是至高神的祭司。

撒冷王麦基洗德也带着饼和酒出来相迎，他是至高上帝的祭司。

撒冷王麦基洗德也带着饼和酒出来；他是至高神的祭司。

又有撒冷王麦基洗德带着饼和酒出来；他是至高神的祭司。

又有撒冷王麥基洗德帶着餅和酒出來迎接；他是至高神的祭司。

又有撒冷王麥基洗德帶着餅和酒出來；他是至高上帝的祭司。

又有撒冷王麥基洗德帶着餅和酒出來；他是至高神的祭司。

撒冷王麥基洗德也帶著餅和酒出來相迎，他是至高上帝的祭司。

撒冷王麥基洗德也帶著餅和酒出來；他是至高神的祭司。

又有撒冷王麥基洗德、帶着餅和酒也出來：他是至高者上帝的祭司。

又有撒冷王麥基洗德帶著餅和酒出來；他是至高神的祭司。

撒冷王麥基洗德、為至高上帝之祭司、攜餅與酒而出、

撒冷王麥基洗德為至高上帝之祭司、挈餅與酒而出、

Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High,

Melchizedek was the king of Jerusalem. He brought out bread and wine. He was the priest of the Most High God.

And Melchizedek king of Salem brought out bread and wine.( He was priest of God Most High.)

And Melchizedek, the king of Salem and a priest of God Most High, brought Abram some bread and wine.

Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High.

And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High.

Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High.

And Melchizedek king of Salem brought forth bread and wine: and he was priest of God Most High.

Then Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High.

And Melchizedek king of Salem brought forth bread and wine: and he[ was] the priest of the most high God.

Melchizedek king of Salem brought out bread and wine.( Now he was the priest of the Most High God.)

Melchizedek king of Salem brought out bread and wine. He was priest of God Most High.

主曾發誓、必不更變、曰、爾必法乎麥基洗德永遠為祭司、

前驅之耶穌、為我儕先入幔內、循麥基洗德之等次、永為大祭司、此麥基洗德、即撒冷之王、又為至上天主之祭司、昔亞伯拉罕、戰敗諸王旋歸之時、麥基洗德迓之、為之祝福、亞伯拉罕以所有者、什取一以供之、其名譯即義之王、又稱撒冷之王、譯即平康之王、彼無父母、無譜系、無生之始、無壽之終、乃如天主之子、永為祭司、

如經他章云、爾永為祭司、循麥基洗德之等次、

天主稱之為大祭司、循麥基洗德之等次焉、○

食時、耶穌取餅祝謝、擘而予門徒曰、取而食之、此乃我體、又取杯祝謝、予之曰、爾皆飲之、此乃我血、即新約之血、為眾而流、以赦罪者也、我告爾、今而後我不復飲此葡萄樹所產者、待他時、我偕爾飲新者於我父之國焉、○

婢隨保羅及我儕、呼曰、此人、乃至高天主之僕、以救人之道傳我儕、有原文抄本我儕作爾曹

我按主之公義讚美主、歌頌至上之主耶和華之名、

我呼籲至上之天主、我呼籲成全我事之天主、

主之宮殿在撒冷、主之居所在郇山、

曰、我女歟、願爾蒙主賜福、年少者無論貧富、爾皆不願從、爾今之恩、較前尤大、

我欲詣於主前、叩拜在上之天主、當獻何物、當獻火焚祭乎、抑獻一歲之犢乎、

蓋麥基洗德迓祖亞伯拉罕時、利未已在祖體中、昔民受律法、即在利未子孫得祭司職之時、若賴此祭司之職、能得成全、何用別設一祭司、循麥基洗德之等次、而不循亞倫之等次乎、又作人若賴利未子孫所得祭司之職能得成全何須別設一祭司循麥基洗德之等次而非循亞倫之等次乎民所受之律法與此祭司之職實有關係祭司之職既易、則律法亦必易、蓋此言所指者、乃屬他支派、從無有人奉事於祭臺者、蓋明明我主由猶大支派出、此支派、摩西未嘗以祭司之職諭之、既云別設一祭司、彷彿麥基洗德、則祭司之職祭司之職或作律法必易、愈明也、彼立為祭司、非循世間世間原文作肉體之法、乃循永生之能、蓋天主云、原文作蓋其證云爾永為祭司、循麥基洗德之等次、前之法度、輕弱無益、故廢之、蓋律法無所成全、惟新賜更美之望、我儕賴以近於天主前、且耶穌為祭司非不以誓而立、利未人為祭司、皆不以誓而立、惟耶穌則以誓、蓋經指之云、主誓而不改、爾永為祭司、循麥基洗德之等次、如是、則耶穌為更美之約之中保、

然至上者不居手造之殿、如先知所言、

我儕有機、當行善於眾、而於同信者更當如此、○

當以感謝天主為祭、在至上主前、酬爾所許之願、

大衛遣使往見基列之雅比人、謂之曰、爾厚待爾主王掃羅、以之安葬、願主賜福於爾、