撒冷王麥基洗德、為至高上帝之祭司、攜餅與酒而出、

又有撒冷王麦基洗德带着饼和酒出来迎接；他是至高神的祭司。

又有撒冷王麦基洗德带着饼和酒出来；他是至高上帝的祭司。

又有撒冷王麦基洗德带着饼和酒出来；他是至高神的祭司。

撒冷王麦基洗德也带着饼和酒出来相迎，他是至高上帝的祭司。

撒冷王麦基洗德也带着饼和酒出来；他是至高神的祭司。

又有撒冷王麦基洗德带着饼和酒出来；他是至高神的祭司。

又有撒冷王麥基洗德帶着餅和酒出來迎接；他是至高神的祭司。

又有撒冷王麥基洗德帶着餅和酒出來；他是至高上帝的祭司。

又有撒冷王麥基洗德帶着餅和酒出來；他是至高神的祭司。

撒冷王麥基洗德也帶著餅和酒出來相迎，他是至高上帝的祭司。

撒冷王麥基洗德也帶著餅和酒出來；他是至高神的祭司。

又有撒冷王麥基洗德、帶着餅和酒也出來：他是至高者上帝的祭司。

又有撒冷王麥基洗德帶著餅和酒出來；他是至高神的祭司。

撒冷王麥基洗德為至高上帝之祭司、挈餅與酒而出、

撒冷王麥基洗德、為至高天主之祭司、攜餅與酒而出、

Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High,

Melchizedek was the king of Jerusalem. He brought out bread and wine. He was the priest of the Most High God.

And Melchizedek king of Salem brought out bread and wine.( He was priest of God Most High.)

And Melchizedek, the king of Salem and a priest of God Most High, brought Abram some bread and wine.

Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High.

And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High.

Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High.

And Melchizedek king of Salem brought forth bread and wine: and he was priest of God Most High.

Then Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High.

And Melchizedek king of Salem brought forth bread and wine: and he[ was] the priest of the most high God.

Melchizedek king of Salem brought out bread and wine.( Now he was the priest of the Most High God.)

Melchizedek king of Salem brought out bread and wine. He was priest of God Most High.

耶和華既誓、必不回意、爾依麥基洗德之班、永為祭司兮、

前驅之耶穌、為我儕進入、永立為大祭司、依麥基洗德之班焉、夫此麥基洗德撒冷王也、為至高上帝之祭司、昔遇亞伯拉罕攻殺諸王而旋、則祝之、亞伯拉罕亦以所有者什一贈之、其名初譯為義王、繼為撒冷王、即平康王、彼無父母、無譜系、無生始、無壽終、猶上帝子恆為祭司焉、○

於他書亦云、爾永為祭司、依麥基洗德之班、

上帝稱之為大祭司、依麥基洗德之班焉、○

食間、耶穌取餅、祝而擘之、予門徒曰、取而食之、斯乃我身、又取杯、謝而予之曰、爾皆飲之、斯乃我血、即盟約之血、為眾而流、以赦罪者也、我語汝、今而後我不復飲葡萄之汁、待他日我偕爾飲新者於我父國也、○

隨保羅及我儕、呼曰、斯人乃至高上帝僕、以拯救之道宣於爾曹、

我依耶和華之義、而稱謝之、歌頌耶和華、至上者之名兮、

我將呼籲至上上帝、為我成事之上帝兮、

其帷幕在撒冷、其居所在郇兮、

曰、我女歟、願耶和華錫嘏於爾、爾於少者、無論貧富、俱不相從、爾之施恩、其終較隆於始、

我詣耶和華、跪拜至上之上帝、當奉何物、豈以燔祭及盈歲之犢、而詣之乎、

蓋麥基洗德遇亞伯拉罕時、利未尚在其先祖之身、○昔民在利未人祭司職下受律、若由之而得完全、則何須別興一祭司依麥基洗德之班、而不謂之依亞倫班乎、蓋祭司之職既易、則律亦必易、此言所指者、乃屬他支、從未侍於壇者、我主出自猶大明矣、此支摩西未嘗以祭司職言之、既云別興一祭司、猶麥基洗德之狀、其事更昭然矣、其立也、非依形軀誡命之律、乃依永生之能、有證之者曰、爾永為祭司、依麥基洗德之班、夫前誡因荏弱無益而廢、蓋律無所成全、遂引入愈善之望、我儕由之而近上帝、其立也、非不以誓、他祭司則無誓而立、惟斯則以誓、因諭之者云、主誓不悔、爾永為祭司、如是、則耶穌為愈善之約之中保矣、

然至上者不居手造之室、如先知所云、

故或有機、宜行善於眾、而於信者之家為尤切、○

其以感謝為祭、獻於上帝、向至高者償爾願兮、

或告大衛曰、葬掃羅者、乃基列雅比人也、大衛遣使詣基列雅比人曰、爾厚待爾主掃羅而葬之、願耶和華錫嘏於爾、