<< 創世記 14:12 >>

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  • 創世記 12:5
    He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they arrived there. (niv)
  • ヨハネの黙示録 3:19
    Those whom I love I rebuke and discipline. So be earnest and repent. (niv)
  • 創世記 11:27
    This is the account of Terah’s family line. Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. (niv)
  • エレミヤ書 2:17-19
    Have you not brought this on yourselves by forsaking the Lord your God when he led you in the way?Now why go to Egypt to drink water from the Nile? And why go to Assyria to drink water from the Euphrates?Your wickedness will punish you; your backsliding will rebuke you. Consider then and realize how evil and bitter it is for you when you forsake the Lord your God and have no awe of me,” declares the Lord, the Lord Almighty. (niv)
  • 創世記 13:12-13
    Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom.Now the people of Sodom were wicked and were sinning greatly against the Lord. (niv)
  • ヨハネの黙示録 18:4
    Then I heard another voice from heaven say:“‘ Come out of her, my people,’ so that you will not share in her sins, so that you will not receive any of her plagues; (niv)
  • テモテへの手紙Ⅰ 6:9-11
    Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction.For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. (niv)
  • 民数記 16:26
    He warned the assembly,“ Move back from the tents of these wicked men! Do not touch anything belonging to them, or you will be swept away because of all their sins.” (niv)
  • ヨブ 記 9 23
    When a scourge brings sudden death, he mocks the despair of the innocent. (niv)