For if anyone thinks that he is something when he is nothing, he deceives himself.

人若无有，自己还以为有，就是自欺了。

人若没有什么了不起，还自以为了不起的，就是自欺。

人若没有什么了不起，还自以为了不起的，就是自欺。

如果一个一无是处的人自以为了不起，他是自欺。

如果有人本来没有什么了不起，却自以为是了不起的，就是欺骗自己。

人本来算不得什么；如果自以为是什么，就是在欺骗自己。

人若無有，自己還以為有，就是自欺了。

人若沒有甚麼了不起，還自以為了不起的，就是自欺。

人若沒有甚麼了不起，還自以為了不起的，就是自欺。

如果一個一無是處的人自以為了不起，他是自欺。

如果有人本來沒有甚麼了不起，卻自以為是了不起的，就是欺騙自己。

不是了不起、而自以為了不起的、便是欺騙了自己。

人本來算不得什麼；如果自以為是什麼，就是在欺騙自己。

無而為有者、是自欺也、

無而為有者、是自欺也、

人若無有、自以為有、是自欺也、

如此方能成全基督之道。若無而為有、虛而為實、是為欺心之人。

If anyone thinks they are something when they are not, they deceive themselves.

If anyone thinks they are somebody when they are nobody, they are fooling themselves.

For if anyone thinks he is something, when he is nothing, he deceives himself.

If you think you are too important to help someone, you are only fooling yourself. You are not that important.

For if anyone considers himself to be something when he is nothing, he deceives himself.

For if anyone thinks himself to be something, when he is nothing, he deceives himself.

For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

For if anyone considers himself to be something when he is nothing, he deceives himself.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

For if anyone thinks he is something when he is nothing, he deceives himself.

For if a man thinks himself to be something when he is nothing, he deceives himself.

Take care that no one deceives himself. If anyone among you thinks that he is wise in this age, he must become foolish, so that he may become wise.

Do you see a person wise in his own eyes? There is more hope for a fool than for him.

If anyone thinks that he knows anything, he has not yet known as he ought to know;

For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.

If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this person’s religion is worthless.

But evil people and impostors will proceed from bad to worse, deceiving and being deceived.

I have become foolish; you yourselves compelled me. Actually I should have been commended by you, since I was in no respect inferior to the most eminent apostles, even though I am a nobody.

Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation.

Like clouds and wind without rain Is a person who boasts of his gifts falsely.

If I have the gift of prophecy and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, but do not have love, I am nothing.

But from those who were of considerable repute( what they were makes no difference to me; God shows no favoritism)— well, those who were of repute contributed nothing to me.

Not that we are adequate in ourselves so as to consider anything as having come from ourselves, but our adequacy is from God,

The Pharisee stood and began praying this in regard to himself:‘ God, I thank You that I am not like other people: swindlers, crooked, adulterers, or even like this tax collector.

But prove yourselves doers of the word, and not just hearers who deceive themselves.