總之、割禮無足貴、不割亦無足貴；惟恃再造之功、變化氣質、為足貴耳。

受割礼不受割礼都无关紧要，要紧的就是作新造的人。

受割礼或不受割礼都无关紧要，要紧的就是作新造的人。

受割礼或不受割礼都无关紧要，要紧的就是作新造的人。

受不受割礼根本无关紧要，做一个新造的人才至关重要。

受割礼或不受割礼，都算不得什么，要紧的是作新造的人。

因为受割礼或不受割礼，都算不了什么；重要的是成为新造的人。

受割禮不受割禮都無關緊要，要緊的就是作新造的人。

受割禮或不受割禮都無關緊要，要緊的就是作新造的人。

受割禮或不受割禮都無關緊要，要緊的就是作新造的人。

受不受割禮根本無關緊要，做一個新造的人才至關重要。

受割禮或不受割禮，都算不得甚麼，要緊的是作新造的人。

受割禮算不了甚麼，沒受割禮也算不了甚麼，惟獨新創造的人最要緊。

因為受割禮或不受割禮，都算不了什麼；重要的是成為新造的人。

蓋受割與否皆無足重、惟新造者而已、

宗基督耶穌者、新造之人也、受割不受割、皆無益、

信基督耶穌、受割禮不受割禮皆無益、至要者惟新造之人、

Neither circumcision nor uncircumcision means anything; what counts is the new creation.

Circumcision and uncircumcision don’t mean anything. What really counts is that the new creation has come.

For neither circumcision counts for anything, nor uncircumcision, but a new creation.

It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation.

For both circumcision and uncircumcision mean nothing; what matters instead is a new creation.

For neither is circumcision anything, nor uncircumcision, but a new creation.

For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.

For neither is circumcision anything, nor uncircumcision, but a new creature.

For both circumcision and uncircumcision mean nothing; what matters instead is a new creation.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

For neither circumcision nor uncircumcision counts for anything; the only thing that matters is a new creation!

For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.

凡處於基督懷中者皆為再造之人；舊事已逝、萬象更新；

而易以新人矣。是宜日新又新、止於良知、而克肖作育新人之主也。既云新人、則不復分異邦人與猶太人、割禮中人與非割禮中人、化外人與西古提人、為奴之人與自由之人矣。蓋基督包羅萬有、而寓乎萬有也、

在基督道中、受割與否、無關宏旨、亦惟興於仁而立於信而已矣。

凡心與耶穌基督相契合者、無所為罪；

即吾人本身亦莫非天主之化工、藉基督耶穌為行善而締造。然則吾人之行善、乃天主之成命耳。

割無益也、不割亦無益也；惟遵行天主誡命為有益耳。

蓋外表之猶太人、非真猶太人；而形軀之割禮、非真割禮。

新我者、按天主之典型、依仁義之真諦而締造者也。

坐於寶座者曰：「睹哉、睹哉、吾已再造萬物換然一新！」且告予曰：「筆之於書：是語真實無妄。」