Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh.

他们那些受割礼的，连自己也不守律法；他们愿意你们受割礼，不过要藉着你们的肉体夸口。

他们那些受割礼的，连自己也不守律法；他们要你们受割礼，不过是要拿你们的肉体夸口。

他们那些受割礼的，连自己也不守律法；他们要你们受割礼，不过是要拿你们的肉体夸口。

那些接受割礼的人自己也不能遵行律法。他们要你们接受割礼，无非是想借着你们的肉体夸耀。

那些受割礼的人，自己也不遵守律法，反而要你们受割礼，为的是要藉着你们的肉身夸口。

事实上，那些受割礼的人自己也不遵守律法。他们要你们受割礼，是为了以你们的肉体夸耀。

他們那些受割禮的，連自己也不守律法；他們願意你們受割禮，不過要藉着你們的肉體誇口。

他們那些受割禮的，連自己也不守律法；他們要你們受割禮，不過是要拿你們的肉體誇口。

他們那些受割禮的，連自己也不守律法；他們要你們受割禮，不過是要拿你們的肉體誇口。

那些接受割禮的人自己也不能遵行律法。他們要你們接受割禮，無非是想藉著你們的肉體誇耀。

那些受割禮的人，自己也不遵守律法，反而要你們受割禮，為的是要藉著你們的肉身誇口。

因為連那些受割禮的、他們自己也不嚴守律法，卻想要叫你們受割禮，好拿你們的肉體來誇口。

事實上，那些受割禮的人自己也不遵守律法。他們要你們受割禮，是為了以你們的肉體誇耀。

蓋彼受割者、己不守律、惟欲爾受割、致彼因爾形軀而誇、

彼受割而不守法、欲因爾而誇、故使爾受割、

彼受割禮、而不守律法、欲爾守割禮、致彼因爾之外貌儀文、有所可誇、

蓋若輩雖受割禮、自身亦何嘗遵守禮法。其所以欲爾同受割禮者、惟欲借爾之形體、為彼炫耀之資耳。

Even those who are circumcised don’t obey the law. But they want you to be circumcised. Then they can brag about what has been done to your body.

For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh.

And even those who advocate circumcision don’t keep the whole law themselves. They only want you to be circumcised so they can boast about it and claim you as their disciples.

For even the circumcised don’t keep the law themselves, and yet they want you to be circumcised in order to boast about your flesh.

For those who are circumcised do not even keep the Law themselves, but they want to have you circumcised so that they may boast in your flesh.

For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh.

For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.

For even the circumcised don’t keep the law themselves; however, they want you to be circumcised in order to boast about your flesh.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

For those who are circumcised do not obey the law themselves, but they want you to be circumcised so that they can boast about your flesh.

For even they who receive circumcision don’t keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh.

Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough?

For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh—

Now you, if you call yourself a Jew; if you rely on the law and boast in God;if you know his will and approve of what is superior because you are instructed by the law;if you are convinced that you are a guide for the blind, a light for those who are in the dark,an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth—you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?You who boast in the law, do you dishonor God by breaking the law?As it is written:“ God’s name is blasphemed among the Gentiles because of you.”Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.

“ Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.

So then, no more boasting about human leaders! All things are yours,

So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach.

“ Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices— mint, dill and cumin. But you have neglected the more important matters of the law— justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.

They promise them freedom, while they themselves are slaves of depravity— for“ people are slaves to whatever has mastered them.”

What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.As it is written:“ There is no one righteous, not even one;there is no one who understands; there is no one who seeks God.All have turned away, they have together become worthless; there is no one who does good, not even one.”“ Their throats are open graves; their tongues practice deceit.”“ The poison of vipers is on their lips.”“ Their mouths are full of cursing and bitterness.”“ Their feet are swift to shed blood;ruin and misery mark their ways,and the way of peace they do not know.”“ There is no fear of God before their eyes.”Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

Since many are boasting in the way the world does, I too will boast.