For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

他们那些受割礼的，连自己也不守律法；他们愿意你们受割礼，不过要藉着你们的肉体夸口。

他们那些受割礼的，连自己也不守律法；他们要你们受割礼，不过是要拿你们的肉体夸口。

他们那些受割礼的，连自己也不守律法；他们要你们受割礼，不过是要拿你们的肉体夸口。

那些接受割礼的人自己也不能遵行律法。他们要你们接受割礼，无非是想借着你们的肉体夸耀。

那些受割礼的人，自己也不遵守律法，反而要你们受割礼，为的是要藉着你们的肉身夸口。

事实上，那些受割礼的人自己也不遵守律法。他们要你们受割礼，是为了以你们的肉体夸耀。

他們那些受割禮的，連自己也不守律法；他們願意你們受割禮，不過要藉着你們的肉體誇口。

他們那些受割禮的，連自己也不守律法；他們要你們受割禮，不過是要拿你們的肉體誇口。

他們那些受割禮的，連自己也不守律法；他們要你們受割禮，不過是要拿你們的肉體誇口。

那些接受割禮的人自己也不能遵行律法。他們要你們接受割禮，無非是想藉著你們的肉體誇耀。

那些受割禮的人，自己也不遵守律法，反而要你們受割禮，為的是要藉著你們的肉身誇口。

因為連那些受割禮的、他們自己也不嚴守律法，卻想要叫你們受割禮，好拿你們的肉體來誇口。

事實上，那些受割禮的人自己也不遵守律法。他們要你們受割禮，是為了以你們的肉體誇耀。

蓋彼受割者、己不守律、惟欲爾受割、致彼因爾形軀而誇、

彼受割而不守法、欲因爾而誇、故使爾受割、

彼受割禮、而不守律法、欲爾守割禮、致彼因爾之外貌儀文、有所可誇、

蓋若輩雖受割禮、自身亦何嘗遵守禮法。其所以欲爾同受割禮者、惟欲借爾之形體、為彼炫耀之資耳。

Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh.

Even those who are circumcised don’t obey the law. But they want you to be circumcised. Then they can brag about what has been done to your body.

For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh.

And even those who advocate circumcision don’t keep the whole law themselves. They only want you to be circumcised so they can boast about it and claim you as their disciples.

For even the circumcised don’t keep the law themselves, and yet they want you to be circumcised in order to boast about your flesh.

For those who are circumcised do not even keep the Law themselves, but they want to have you circumcised so that they may boast in your flesh.

For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh.

For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.

For even the circumcised don’t keep the law themselves; however, they want you to be circumcised in order to boast about your flesh.

For those who are circumcised do not obey the law themselves, but they want you to be circumcised so that they can boast about your flesh.

For even they who receive circumcision don’t keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh.

Your glorying[ is] not good. Know ye not that a little leaven leaveneth the whole lump?

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,And knowest[ his] will, and approvest the things that are more excellent, being instructed out of the law;And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?Thou that makest thy boast of the law, through breaking the law dishonourest thou God?For the name of God is blasphemed among the Gentiles through you, as it is written.For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

Therefore let no man glory in men. For all things are yours;

All therefore whatsoever they bid you observe,[ that] observe and do; but do not ye after their works: for they say, and do not.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier[ matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

What then? are we better[ than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;As it is written, There is none righteous, no, not one:There is none that understandeth, there is none that seeketh after God.They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.Their throat[ is] an open sepulchre; with their tongues they have used deceit; the poison of asps[ is] under their lips:Whose mouth[ is] full of cursing and bitterness:Their feet[ are] swift to shed blood:Destruction and misery[ are] in their ways:And the way of peace have they not known:There is no fear of God before their eyes.Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Seeing that many glory after the flesh, I will glory also.