For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

原来在基督耶稣里，受割礼不受割礼全无功效，惟独使人生发仁爱的信心才有功效。

因为在基督耶稣里，受割礼不受割礼都没有功效，惟独使人发出仁爱的信心才有功效。

因为在基督耶稣里，受割礼不受割礼都没有功效，惟独使人发出仁爱的信心才有功效。

我们既然已经在基督耶稣里，受不受割礼根本无关紧要，借着爱表现出来的信心才至关重要。

因为在基督耶稣里，受割礼或不受割礼，都没有用处，唯有那藉着爱表达出来的信，才有用处。

因为在基督耶稣里，受割礼或不受割礼都没有用处，只有藉着爱行出来的信仰才有用处。

原來在基督耶穌裏，受割禮不受割禮全無功效，惟獨使人生發仁愛的信心才有功效。

因為在基督耶穌裏，受割禮不受割禮都沒有功效，惟獨使人發出仁愛的信心才有功效。

因為在基督耶穌裏，受割禮不受割禮都沒有功效，惟獨使人發出仁愛的信心才有功效。

我們既然已經在基督耶穌裡，受不受割禮根本無關緊要，藉著愛表現出來的信心才至關重要。

因為在基督耶穌裡，受割禮或不受割禮，都沒有用處，唯有那藉著愛表達出來的信，才有用處。

因為在基督耶穌裏、受割禮沒有效力，不受割禮也沒有效力，惟獨以愛力行的信才有效力。

因為在基督耶穌裡，受割禮或不受割禮都沒有用處，只有藉著愛行出來的信仰才有用處。

於基督耶穌中、或割或否、皆無益、惟信之以愛而行者有益、

蓋宗基督耶穌者、受割不受割、皆無益、惟信主而行仁者有益、

信基督耶穌、受割禮不受割禮皆無益、惟使人行仁愛之信德有益、

在基督道中、受割與否、無關宏旨、亦惟興於仁而立於信而已矣。

For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.

Circumcision and uncircumcision aren’t worth anything to those who believe in Christ Jesus. The only thing that really counts is faith that shows itself through love.

For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love.

For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.

For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.

For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.

For in Christ Jesus neither circumcision nor uncircumcision carries any weight– the only thing that matters is faith working through love.

For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

What[ doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?If a brother or sister be naked, and destitute of daily food,And one of you say unto them, Depart in peace, be[ ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what[ doth it] profit?Even so faith, if it hath not works, is dead, being alone.Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.Thou believest that there is one God; thou doest well: the devils also believe, and tremble.But wilt thou know, O vain man, that faith without works is dead?Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?Seest thou how faith wrought with his works, and by works was faith made perfect?And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.Ye see then how that by works a man is justified, and not by faith only.Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent[ them] out another way?For as the body without the spirit is dead, so faith without works is dead also.

We know that we have passed from death unto life, because we love the brethren. He that loveth not[ his] brother abideth in death.Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.Hereby perceive we the love[ of God], because he laid down his life for us: and we ought to lay down[ our] lives for the brethren.But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels[ of compassion] from him, how dwelleth the love of God in him?My little children, let us not love in word, neither in tongue; but in deed and in truth.And hereby we know that we are of the truth, and shall assure our hearts before him.For if our heart condemn us, God is greater than our heart, and knoweth all things.

Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

Whom having not seen, ye love; in whom, though now ye see[ him] not, yet believing, ye rejoice with joy unspeakable and full of glory:

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth[ his] sheep from the goats:And he shall set the sheep on his right hand, but the goats on the left.Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed[ thee]? or thirsty, and gave[ thee] drink?When saw we thee a stranger, and took[ thee] in? or naked, and clothed[ thee]?Or when saw we thee sick, or in prison, and came unto thee?And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done[ it] unto one of the least of these my brethren, ye have done[ it] unto me.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond[ nor] free: but Christ[ is] all, and in all.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten[ son],Of whom it was said, That in Isaac shall thy seed be called:Accounting that God[ was] able to raise[ him] up, even from the dead; from whence also he received him in a figure.

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?For he is not a Jew, which is one outwardly; neither[ is that] circumcision, which is outward in the flesh:But he[ is] a Jew, which is one inwardly; and circumcision[ is that] of the heart, in the spirit,[ and] not in the letter; whose praise[ is] not of men, but of God.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

[ Is he] the God of the Jews only?[ is he] not also of the Gentiles? Yes, of the Gentiles also:Seeing[ it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.Do we then make void the law through faith? God forbid: yea, we establish the law.