蓋全部律法、一言以蔽之、曰：「愛鄰如己。」

因为全律法都包在“爱人如己”这一句话之内了。

因为全部律法都包括在“爱邻如己”这一句话之内了。

因为全部律法都包括在“爱邻如己”这一句话之内了。

因为全部的律法可以总结成一句话：“要爱邻如己”。

因为全部的律法，都在“爱人如己”这一句话里面成全了。

因为全部律法都在“要爱邻如己”这一句话里得以满足了。

因為全律法都包在「愛人如己」這一句話之內了。

因為全部律法都包括在「愛鄰如己」這一句話之內了。

因為全部律法都包括在「愛鄰如己」這一句話之內了。

因為全部的律法可以總結成一句話：「要愛鄰如己」。

因為全部的律法，都在“愛人如己”這一句話裡面成全了。

因為在『愛鄰舍如同你自己』這一句話裏、全律法就都行盡了。

因為全部律法都在「要愛鄰如己」這一句話裡得以滿足了。

蓋全律一言以蔽之、曰愛鄰如己、

全法一言以蔽之、曰、愛人如己、

蓋全律法、一言以蔽之、曰、愛人如己、

For the entire law is fulfilled in keeping this one command:“ Love your neighbor as yourself.”

The whole law is fulfilled by obeying this one command.“ Love your neighbor as you love yourself.”( Leviticus 19:18)

For the whole law is fulfilled in one word:“ You shall love your neighbor as yourself.”

For the whole law can be summed up in this one command:“ Love your neighbor as yourself.”

For the whole law is fulfilled in one statement: Love your neighbor as yourself.

For the whole Law is fulfilled in one word, in the statement,“ You shall love your neighbor as yourself.”

For all the law is fulfilled in one word, even in this:“ You shall love your neighbor as yourself.”

For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself.

For the entire law is fulfilled in one statement: Love your neighbor as yourself.

For all the law is fulfilled in one word,[ even] in this; Thou shalt love thy neighbour as thyself.

For the whole law can be summed up in a single commandment, namely,“ You must love your neighbor as yourself.”

For the whole law is fulfilled in one word, in this:“ You shall love your neighbor as yourself.”

故凡爾欲人施諸己者、亦宜施之於人。律法先知、盡於斯矣。

尤宜彼此包荒、甘願代人受過。

次則愛人如己。誡無重於此者。』

其次即「愛人如己」是已。此二誡者、實為所有律法及先知書之綱領也。』

故吾人不可有所負於人也；有之、其惟彼此相愛之義務歟！惟愛人者能完成律法也。『毋犯奸淫、毋殺人、毋偷盜、毋妄證、毋貪人之所有、』以及其他誡律、一言以蔽之、亦曰愛人如己而已。苟志於愛人矣、無惡也。此法律之所以成於愛德也。

予茲授爾以新誡、即彼此相愛是已、務以予之所以愛爾者、彼此相愛也。

經云：『爾當愛人如己。』爾能守此王法、則庶幾矣。若一味偏心、妄分厚薄、是即犯罪、不容於法。守全法而犯一誡者、亦為犯法。蓋誡爾毋犯姦淫者、天主也；而誡爾毋殺人者、亦天主也。爾即未犯姦淫、而犯殺人、是亦犯法而已矣。

夫所當勸告於人者、一言以蔽之、亦曰以光明之心地、純潔之天良無妄之信德、存養愛德而已矣。

誠能盡心盡知盡力以愛之、又復愛人如己、則勝於一切燔牲祀祭多矣。』

曰：『何誡？』曰：『毋殺人、毋姦淫、毋偷盜、毋妄證、敬爾父母、愛人如己。』

曰『爾當盡爾之心、盡爾之情、盡爾之力、盡爾之知、以愛天主、並愛鄰如己。』主曰：『善哉對！但遵此行、爾則生矣！』經生又強辯曰：『誰為吾鄰？』耶穌對曰：『有人自耶路撒冷、下日里閣、道遇寇、褫其衣、擊之、幾斃、乃棄而逸去。適有司祭偶經其地、視而去。理味人繼至、亦視而去。復有沙瑪里人、順道過此、見而愍焉；親注油酒於傷、以布裹之乘以己馬、載至逆旅、予以照料。次日、出二金、授店主曰：「善為照料、如有不足、迨予返、悉歸補。」爾意三人中、孰為遭難者之鄰？』經生曰：『憐之者是。』耶穌曰：『往矣！遵此行！』