And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased.

弟兄们，我若仍旧传割礼，为什么还受逼迫呢？若是这样，那十字架讨厌的地方就没有了。

弟兄们，我若仍旧传割礼，为什么还受迫害呢？若是这样，十字架绊倒人的地方就没有了。

弟兄们，我若仍旧传割礼，为什么还受迫害呢？若是这样，十字架绊倒人的地方就没有了。

弟兄姊妹，如果我仍旧主张行割礼，怎么还会受迫害呢？如果是那样，十字架冒犯人的地方就被消除了。

弟兄们，如果我仍旧传割礼，我为什么还受迫害呢？若是这样，十字架绊倒人的地方就没有了。

弟兄们，如果我仍然传讲割礼，我为什么还受逼迫呢？如果我这样做，十字架使人绊脚的地方早就没有了。

弟兄們，我若仍舊傳割禮，為甚麼還受逼迫呢？若是這樣，那十字架討厭的地方就沒有了。

弟兄們，我若仍舊傳割禮，為甚麼還受迫害呢？若是這樣，十字架絆倒人的地方就沒有了。

弟兄們，我若仍舊傳割禮，為甚麼還受迫害呢？若是這樣，十字架絆倒人的地方就沒有了。

弟兄姊妹，如果我仍舊主張行割禮，怎麼還會受迫害呢？如果是那樣，十字架冒犯人的地方就被消除了。

弟兄們，如果我仍舊傳割禮，我為甚麼還受迫害呢？若是這樣，十字架絆倒人的地方就沒有了。

至於我呢、弟兄們，我若還在宣傳割禮，為甚麼還受逼迫呢？若是那樣，十字架之被看為信仰障礙不就早已除掉了麼！

弟兄們，如果我仍然傳講割禮，我為什麼還受逼迫呢？如果我這樣做，十字架使人絆腳的地方早就沒有了。

兄弟乎、若我尚宣割禮、何至猶見窘逐乎、若然、則十架之蹇礙已廢矣、

兄弟乎、若我言人當受割禮、何至今猶窘逐我乎、彼亦不厭十字架之道矣、

兄弟乎、若我仍傳割禮、何至尚受窘逐乎、若傳割禮、則十字架之道、不被人厭棄矣、

兄弟乎、苟我今猶鼓吹割禮、則何為尚受排擯耶？夫然則十字架亦不當復被視為眼中釘矣。

Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.

Brothers and sisters, I no longer preach that people must be circumcised. If I did, why am I still being opposed? If I preached that, then the cross wouldn’t upset anyone.

But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.

Dear brothers and sisters, if I were still preaching that you must be circumcised— as some say I do— why am I still being persecuted? If I were no longer preaching salvation through the cross of Christ, no one would be offended.

Now brothers and sisters, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished.

But as for me, brothers and sisters, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been eliminated.

But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling- block of the cross been done away.

Now brothers, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

Now, brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.

But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.

but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness,

As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ.

But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now.

And why do we stand in jeopardy every hour?

Yet not even Titus who was with me, being a Greek, was compelled to be circumcised.

but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs.

Paul wanted to have him go on with him. And he took him and circumcised him because of the Jews who were in that region, for they all knew that his father was Greek.

Then He said to me,‘ Depart, for I will send you far from here to the Gentiles.’”And they listened to him until this word, and then they raised their voices and said,“ Away with such a fellow from the earth, for he is not fit to live!”

Are they ministers of Christ?— I speak as a fool— I am more: in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often.From the Jews five times I received forty stripes minus one.Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep;in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

He will be as a sanctuary, But a stone of stumbling and a rock of offense To both the houses of Israel, As a trap and a snare to the inhabitants of Jerusalem.

From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus.

crying out,“ Men of Israel, help! This is the man who teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place.”

Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone.As it is written:“ Behold, I lay in Zion a stumbling stone and rock of offense, And whoever believes on Him will not be put to shame.”

and“ A stone of stumbling And a rock of offense.” They stumble, being disobedient to the word, to which they also were appointed.But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

Now there were more than forty who had formed this conspiracy.They came to the chief priests and elders, and said,“ We have bound ourselves under a great oath that we will eat nothing until we have killed Paul.