兄弟乎、若我仍傳割禮、何至尚受窘逐乎、若傳割禮、則十字架之道、不被人厭棄矣、

弟兄们，我若仍旧传割礼，为什么还受逼迫呢？若是这样，那十字架讨厌的地方就没有了。

弟兄们，我若仍旧传割礼，为什么还受迫害呢？若是这样，十字架绊倒人的地方就没有了。

弟兄们，我若仍旧传割礼，为什么还受迫害呢？若是这样，十字架绊倒人的地方就没有了。

弟兄姊妹，如果我仍旧主张行割礼，怎么还会受迫害呢？如果是那样，十字架冒犯人的地方就被消除了。

弟兄们，如果我仍旧传割礼，我为什么还受迫害呢？若是这样，十字架绊倒人的地方就没有了。

弟兄们，如果我仍然传讲割礼，我为什么还受逼迫呢？如果我这样做，十字架使人绊脚的地方早就没有了。

弟兄們，我若仍舊傳割禮，為甚麼還受逼迫呢？若是這樣，那十字架討厭的地方就沒有了。

弟兄們，我若仍舊傳割禮，為甚麼還受迫害呢？若是這樣，十字架絆倒人的地方就沒有了。

弟兄們，我若仍舊傳割禮，為甚麼還受迫害呢？若是這樣，十字架絆倒人的地方就沒有了。

弟兄姊妹，如果我仍舊主張行割禮，怎麼還會受迫害呢？如果是那樣，十字架冒犯人的地方就被消除了。

弟兄們，如果我仍舊傳割禮，我為甚麼還受迫害呢？若是這樣，十字架絆倒人的地方就沒有了。

至於我呢、弟兄們，我若還在宣傳割禮，為甚麼還受逼迫呢？若是那樣，十字架之被看為信仰障礙不就早已除掉了麼！

弟兄們，如果我仍然傳講割禮，我為什麼還受逼迫呢？如果我這樣做，十字架使人絆腳的地方早就沒有了。

兄弟乎、若我尚宣割禮、何至猶見窘逐乎、若然、則十架之蹇礙已廢矣、

兄弟乎、若我言人當受割禮、何至今猶窘逐我乎、彼亦不厭十字架之道矣、

兄弟乎、苟我今猶鼓吹割禮、則何為尚受排擯耶？夫然則十字架亦不當復被視為眼中釘矣。

Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.

Brothers and sisters, I no longer preach that people must be circumcised. If I did, why am I still being opposed? If I preached that, then the cross wouldn’t upset anyone.

But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.

Dear brothers and sisters, if I were still preaching that you must be circumcised— as some say I do— why am I still being persecuted? If I were no longer preaching salvation through the cross of Christ, no one would be offended.

Now brothers and sisters, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished.

But as for me, brothers and sisters, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been eliminated.

And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased.

But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling- block of the cross been done away.

Now brothers, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

Now, brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.

But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.

惟我儕宣釘十字架之基督、猶太人視為礙、礙或作可厭希拉人視為愚、

欲以外貌儀文自榮者、強爾受割禮、特恐為基督之十字架、被人窘逐也、

昔循血氣而生者、窘逐循神而生者、今亦如是、

我儕何為恆冒險乎、

偕我之提多、雖希拉人、亦無有強之受割禮、

彼已聞爾教、散居異邦之猶太人背摩西、勿為子行割禮、勿從舊例、

保羅欲攜之同往、因彼處之猶太人、為之行割禮、蓋皆知其父為希拉人也、

主謂我曰、往哉、我將遠遣爾就異邦人、○眾聽至此、則揚聲呼曰、如此之人、宜去之於世、不當容其生、

彼基督之役乎、我更是也、我言此似狂、我較彼逾勞、逾受笞責、屢次繫獄、屢次瀕死、五次被鞭於猶太人、每次四十減一、三次受杖、一次石擊、三次舟壞、一晝一夜在深海中、常行遠路、曾遭江河之危、盜賊之危、同族之危、異邦人之危、邑中之危、曠野海中之危、偽兄弟之危、

主必顯為至聖、或作主必顯為覆庇之聖所向以色列二家為絆足之石、窒礙之磐、向耶路撒冷居民為網羅、為機械、

今而後人勿擾我、因我身負主耶穌之司提革瑪、司提革瑪或譯印記或譯傷痕○

呼曰、以色列人來助、此人遍處傳教、詆毀我民與律法及此處、且引希拉人入聖殿、污此聖所、

此何故、曰、因非由信而求、乃由行而求、蓋蹶於此蹶人之石上、如經載云、我以蹶人之石、礙人之磐、置於郇城、凡信之者、必不致羞愧、

亦為蹶人之石、礙人之磐、彼不信道者因之蹶焉、彼等亦為此預定也、惟爾曹乃蒙選之族、有王位之祭司、成聖之國、屬主之民、主召爾出幽暗、入其妙光、欲爾宣揚其德、

因十字架之道、在彼淪亡者視為愚、惟在我儕得救者、則視為天主之大能、

同誓者、有四十餘人、就祭司諸長與長老曰、我儕已誓、不殺保羅、必不食、