今識上帝更為上帝所識、奈何復向委靡卑狹之小學而從之乎、

现在你们既然认识神，更可说是被神所认识的，怎么还要归回那懦弱无用的小学，情愿再给他作奴仆呢？

现在你们既然认识上帝，更可说是被上帝所认识的，怎么还要转回那懦弱无用的粗浅学说，情愿再给它们作奴隶呢？

现在你们既然认识神，更可说是被神所认识的，怎么还要转回那懦弱无用的粗浅学说，情愿再给它们作奴隶呢？

现在，你们既然认识了上帝，或者更应该说是上帝认识了你们，为什么还要回到那些无意义的基本规条之下，甘愿再做它们的奴隶呢？

现在你们既然认识神，更可以说是神所认识的，怎么还回到那些软弱贫乏的言论，情愿再作它们的奴仆呢？

但如今，你们认识了神——不过更要说，被神所认识——怎么能再回到那无能、无用的原则里去呢？你们愿意再重新做它们的奴仆吗？

現在你們既然認識神，更可說是被神所認識的，怎麼還要歸回那懦弱無用的小學，情願再給他作奴僕呢？

現在你們既然認識上帝，更可說是被上帝所認識的，怎麼還要轉回那懦弱無用的粗淺學說，情願再給它們作奴隸呢？

現在你們既然認識神，更可說是被神所認識的，怎麼還要轉回那懦弱無用的粗淺學說，情願再給它們作奴隸呢？

現在，你們既然認識了上帝，或者更應該說是上帝認識了你們，為什麼還要回到那些無意義的基本規條之下，甘願再做它們的奴隸呢？

現在你們既然認識神，更可以說是神所認識的，怎麼還回到那些軟弱貧乏的言論，情願再作它們的奴僕呢？

如今你們既已認識上帝（倒不如說被上帝所認識），怎麼還要再回去歸向那些軟弱貧乏的「星質之靈」，情願重再給它們做奴僕呢？

但如今，你們認識了神——不過更要說，被神所認識——怎麼能再回到那無能、無用的原則裡去呢？你們願意再重新做它們的奴僕嗎？

今既知之、更為上帝所知、何反向劣弱空乏之小學、復欲為之役乎、

今爾識天主、更為天主所識、奈何復向柔弱卑狹之賤質、欲再為其所束而為奴乎、

今爾已識天主、抑且為天主所識矣、何又返於支離瑣碎之蒙學、抱殘守缺、而甘為之奴乎？

But now that you know God— or rather are known by God— how is it that you are turning back to those weak and miserable forces? Do you wish to be enslaved by them all over again?

But now you know God. Even better, God knows you. So why are you turning back to those weak and worthless powers? Do you want to be slaves to them all over again?

But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more?

So now that you know God( or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world?

But now, since you know God, or rather have become known by God, how can you turn back again to the weak and worthless elements? Do you want to be enslaved to them all over again?

But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elementary principles, to which you want to be enslaved all over again?

But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage?

but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?

But now, since you know God, or rather have become known by God, how can you turn back again to the weak and bankrupt elemental forces? Do you want to be enslaved to them all over again?

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

But now that you have come to know God( or rather to be known by God), how can you turn back again to the weak and worthless basic forces? Do you want to be enslaved to them all over again?

But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?

人愛上帝、必為上帝所識、

何爾竟如此之無知耶、始則受聖神、今乃以儀文終乎、

蓋律法以我情欲、故無力脫我於惡、惟上帝遣己子、身等罪人、以贖人罪、滅吾身之罪、

吾知上帝子臨格、賜我明澈、以識真者、我心與真者交、即上帝子耶穌基督、此真上帝、亦永生、

如有人知救主耶穌基督道、不為污世所囿、復因憧擾而受陷、則其人之後患、較先時尤劇、

我子所羅門、宜知爾父之上帝、誠心悅意事之、蓋耶和華鑒察人心、知悉人意、求之無弗得、遺之永見棄。

夫舊法無益、罔有功效、則遂廢弛、

義人以信得生、如背道者、吾不悅之、然吾儕惟信主以得救、非若背道者、至於沉淪、

昔上帝命光照暗、今照吾心、使知上帝榮、在耶穌基督而顯、

雖然、上帝之道、其址鞏固、有印誌云、主知厥民、又云、呼基督名者、當遠諸惡、

求吾主耶穌基督之上帝、即榮耀之父、賜爾以智慧、默示之神、使爾識主、

蓋耶和華之榮光、遍於天上、若水在海、無往不有、

我乃善牧、識我羊、羊亦我識、

永生也者、知爾為獨一真上帝、且知耶穌基督、爾所遣者也、

耶和華曰、彼毋需誨其兄弟鄰里、使識耶和華、蓋自尊逮卑、莫不知予、我將赦其罪、不錄其愆。

耶和華兮、作善者悅納、不善者喪亡。

夫如是、則耶和華上帝、所當寅畏、可得而知矣。

我守其誡、則我識主、我自知之、人言識主、而不守誡、則妄人也已矣、真於何有、

耶和華曰、我知爾有素、施恩於爾、故爾所求者、我必為之。

其所知者、則預定效其子、使彼為眾子中冢子、

萬物由父賜我、父外無識子、子及子所樂示者之外、無識父、

宗事耶和華、以之是依兮、祈禱耶和華、必不見棄兮。

爾效基督之死、脫此世小學、奚可從世故、尚儀文乎、儀文之大略、即毋近、毋嘗、毋捫之也、第人所傳之教、習之必敗、有智慧之名、佯為崇事、自卑克己、不愛其身、惟狥所欲焉、

我羊聽我聲、我識之、而羊從我、

今我人昏然如隔琉璃、後所觀乃親晤對、今所知未全、後必深知、如主知我焉、

則爾在天、居於明宮、俯聞厥祈、應其所求、使天下億兆、悉知爾名、畏懼於爾、與爾民以色列族無異、亦知我所建之殿、為籲爾名之所。

宜儆醒、勿犯罪、有人不知上帝、吾言此以愧爾、