Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.

这都是比方：那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。

这是比方：那两个妇人就是两个约；一个妇人是出于西奈山，生子为奴，就是夏甲。

这是比方：那两个妇人就是两个约；一个妇人是出于西奈山，生子为奴，就是夏甲。

这些事都有更深的含义，两个妇人是指两个约。夏甲代表颁布于西奈山的约，她所生的孩子是奴仆。

这都是寓意的说法：那两个妇人就是两个约，一个是出于西奈山，生子作奴仆，这是夏甲。

这些都是有寓意的。就是说，这两个女人是两个约。一个出于西奈山，生子为奴，她就是夏甲。

這都是比方：那兩個婦人就是兩約。一約是出於西奈山，生子為奴，乃是夏甲。

這是比方：那兩個婦人就是兩個約；一個婦人是出於西奈山，生子為奴，就是夏甲。

這是比方：那兩個婦人就是兩個約；一個婦人是出於西奈山，生子為奴，就是夏甲。

這些事都有更深的含義，兩個婦人是指兩個約。夏甲代表頒佈於西奈山的約，她所生的孩子是奴僕。

這都是寓意的說法：那兩個婦人就是兩個約，一個是出於西奈山，生子作奴僕，這是夏甲。

這些都是有寓意的：那兩個婦人就是兩個約：一個屬於西乃山，生子在奴役中，就是夏甲。

這些都是有寓意的。就是說，這兩個女人是兩個約。一個出於西奈山，生子為奴，她就是夏甲。

斯為寓言、蓋二女乃二約、一出自西乃山、所生者為僕、夏甲是也、

斯可為二約譬、一則西乃山、使人為奴、夏甲是也、

斯可為譬、二婦譬二約、一約自西乃山而傳、使人為奴、即夏甲、

於此寓有象徵焉：彼二婦者、即二約也；一約出於西乃山、生子為奴、夏甲是也。

These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.

These things are examples. The two women stand for two covenants. One covenant comes from Mount Sinai. It gives birth to children who are going to be slaves. It is Hagar.

Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.

These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them.

These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai and bears children into slavery— this is Hagar.

This is speaking allegorically, for these women are two covenants: one coming from Mount Sinai giving birth to children who are to be slaves; she is Hagar.

which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar—

These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery— this is Hagar.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.

These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.

Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.

They shall walk after Jehovah, who will roar like a lion; for he will roar, and the children shall come trembling from the west.

that it might be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world.

And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, mocking.Wherefore she said unto Abraham, Cast out this handmaid and her son: for the son of this handmaid shall not be heir with my son, even with Isaac.And the thing was very grievous in Abraham’s sight on account of his son.And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall thy seed be called.And also of the son of the handmaid will I make a nation, because he is thy seed.

Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children.

and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.

And Sarai, Abram’s wife, took Hagar the Egyptian, her handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to Abram her husband to be his wife.And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.For where a testament is, there must of necessity be the death of him that made it.For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.Wherefore even the first covenant hath not been dedicated without blood.For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,saying, This is the blood of the covenant which God commanded to you- ward.Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.

accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.

Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham:

Then said I, Ah Lord Jehovah! they say of me, Is he not a speaker of parables?

by so much also hath Jesus become the surety of a better covenant.

And he said, Hagar, Sarai’s handmaid, whence camest thou? and whither goest thou? And she said, I am fleeing from the face of my mistress Sarai.

And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.

But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.For if that first covenant had been faultless, then would no place have been sought for a second.For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:And they shall not teach every man his fellow- citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.For I will be merciful to their iniquities, And their sins will I remember no more.In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

Brethren, I speak after the manner of men: Though it be but a man’s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.Now a mediator is not a mediator of one; but God is one.Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus,

And he said, Jehovah came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And he came from the ten thousands of holy ones: At his right hand was a fiery law for them.

And Hagar bare Abram a son: and Abram called the name of his son, whom Hagar bare, Ishmael.And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.

And the Holy Spirit also beareth witness to us; for after he hath said,This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; then saith he,And their sins and their iniquities will I remember no more.Now where remission of these is, there is no more offering for sin.

For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.