Have I therefore become your enemy because I tell you the truth?

如今我将真理告诉你们，就成了你们的仇敌吗？

如今我把真理告诉你们，倒成了你们的仇敌吗？

如今我把真理告诉你们，倒成了你们的仇敌吗？

现在我因为告诉你们真理，就成了你们的仇人吗？

现在我把真理告诉你们，反而成了你们的仇敌吗？

我对你们说真话，结果就成了你们的敌人吗？

如今我將真理告訴你們，就成了你們的仇敵嗎？

如今我把真理告訴你們，倒成了你們的仇敵嗎？

如今我把真理告訴你們，倒成了你們的仇敵嗎？

現在我因為告訴你們真理，就成了你們的仇人嗎？

現在我把真理告訴你們，反而成了你們的仇敵嗎？

如今我拿真誠待你們，倒成了你們的仇敵了麼？

我對你們說真話，結果就成了你們的敵人嗎？

然則我以真理告爾、反成仇乎、

今我以真理告爾、爾乃視我若仇乎、

我以真理告爾、乃成爾之仇乎、

豈今以直陳真理、而反開罪於爾耶？

Have I now become your enemy by telling you the truth?

Have I become your enemy now by telling you the truth?

Have I then become your enemy by telling you the truth?

Have I now become your enemy because I am telling you the truth?

So then, have I become your enemy because I told you the truth?

So have I become your enemy by telling you the truth?

So then am I become your enemy, by telling you the truth?

Have I now become your enemy by telling you the truth?

Am I therefore become your enemy, because I tell you the truth?

So then, have I become your enemy by telling you the truth?

So then, have I become your enemy by telling you the truth?

They hate the one who rebukes in the gate, And they abhor the one who speaks uprightly.

Do not correct a scoffer, lest he hate you; Rebuke a wise man, and he will love you.

You ran well. Who hindered you from obeying the truth?

But because I tell the truth, you do not believe Me.

to whom we did not yield submission even for an hour, that the truth of the gospel might continue with you.

So the king of Israel said to Jehoshaphat,“ There is still one man, Micaiah the son of Imlah, by whom we may inquire of the Lord; but I hate him, because he does not prophesy good concerning me, but evil.” And Jehoshaphat said,“ Let not the king say such things!”

Let the righteous strike me; It shall be a kindness. And let him rebuke me; It shall be as excellent oil; Let my head not refuse it. For still my prayer is against the deeds of the wicked.

So Ahab said to Elijah,“ Have you found me, O my enemy?” And he answered,“ I have found you, because you have sold yourself to do evil in the sight of the Lord:

The world cannot hate you, but it hates Me because I testify of it that its works are evil.

Then it happened, when Ahab saw Elijah, that Ahab said to him,“ Is that you, O troubler of Israel?”And he answered,“ I have not troubled Israel, but you and your father’s house have, in that you have forsaken the commandments of the Lord and have followed the Baals.

So it was, as he talked with him, that the king said to him,“ Have we made you the king’s counselor? Cease! Why should you be killed?” Then the prophet ceased, and said,“ I know that God has determined to destroy you, because you have done this and have not heeded my advice.”

But when I saw that they were not straight forward about the truth of the gospel, I said to Peter before them all,“ If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?

Then the Spirit of God came upon Zechariah the son of Jehoiada the priest, who stood above the people, and said to them,“ Thus says God:‘ Why do you transgress the commandments of the Lord, so that you cannot prosper? Because you have forsaken the Lord, He also has forsaken you.’”So they conspired against him, and at the command of the king they stoned him with stones in the court of the house of the Lord.Thus Joash the king did not remember the kindness which Jehoiada his father had done to him, but killed his son; and as he died, he said,“ The Lord look on it, and repay!”

and say,‘ Thus says the king:“ Put this fellow in prison, and feed him with bread of affliction and water of affliction, until I come in peace.”’”

O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?Have you suffered so many things in vain— if indeed it was in vain?