So then am I become your enemy, by telling you the truth?

如今我将真理告诉你们，就成了你们的仇敌吗？

如今我把真理告诉你们，倒成了你们的仇敌吗？

如今我把真理告诉你们，倒成了你们的仇敌吗？

现在我因为告诉你们真理，就成了你们的仇人吗？

现在我把真理告诉你们，反而成了你们的仇敌吗？

我对你们说真话，结果就成了你们的敌人吗？

如今我將真理告訴你們，就成了你們的仇敵嗎？

如今我把真理告訴你們，倒成了你們的仇敵嗎？

如今我把真理告訴你們，倒成了你們的仇敵嗎？

現在我因為告訴你們真理，就成了你們的仇人嗎？

現在我把真理告訴你們，反而成了你們的仇敵嗎？

如今我拿真誠待你們，倒成了你們的仇敵了麼？

我對你們說真話，結果就成了你們的敵人嗎？

然則我以真理告爾、反成仇乎、

今我以真理告爾、爾乃視我若仇乎、

我以真理告爾、乃成爾之仇乎、

豈今以直陳真理、而反開罪於爾耶？

Have I now become your enemy by telling you the truth?

Have I become your enemy now by telling you the truth?

Have I then become your enemy by telling you the truth?

Have I now become your enemy because I am telling you the truth?

So then, have I become your enemy because I told you the truth?

So have I become your enemy by telling you the truth?

Have I therefore become your enemy because I tell you the truth?

Have I now become your enemy by telling you the truth?

Am I therefore become your enemy, because I tell you the truth?

So then, have I become your enemy by telling you the truth?

So then, have I become your enemy by telling you the truth?

They hate him that reproveth in the gate, and they abhor him that speaketh uprightly.

Reprove not a scoffer, lest he hate thee: Reprove a wise man, and he will love thee.

Ye were running well; who hindered you that ye should not obey the truth?

But because I say the truth, ye believe me not.

to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.

And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

Let the righteous smite me, it shall be a kindness; And let him reprove me, it shall be as oil upon the head; Let not my head refuse it: For even in their wickedness shall my prayer continue.

And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee, because thou hast sold thyself to do that which is evil in the sight of Jehovah.

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Is it thou, thou troubler of Israel?And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baalim.

And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?

And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of Jehovah, so that ye cannot prosper? because ye have forsaken Jehovah, he hath also forsaken you.And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Jehovah.Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, Jehovah look upon it, and require it.

and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.

O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh?Did ye suffer so many things in vain? if it be indeed in vain.