just as Abraham“ believed God, and it was accounted to him for righteousness.”

正如“亚伯拉罕信神，这就算为他的义”。

正如亚伯拉罕“信了上帝，这就算他为义”。

正如亚伯拉罕“信了神，这就算他为义”。

圣经上说：“亚伯拉罕信上帝，就被算为义人。”

正如亚伯拉罕信神，这就算为他的义。

正如“亚伯拉罕信神，这就被算为他的义”，

正如「亞伯拉罕信神，這就算為他的義」。

正如亞伯拉罕「信了上帝，這就算他為義」。

正如亞伯拉罕「信了神，這就算他為義」。

聖經上說：「亞伯拉罕信上帝，就被算為義人。」

正如亞伯拉罕信神，這就算為他的義。

亞伯拉罕就是這樣：『他信了上帝，這就算為他的義了』。

正如「亞伯拉罕信神，這就被算為他的義」，

如亞伯拉罕信上帝、遂以義歸之、

亞伯拉罕信上帝、遂得稱義、

即如亞伯拉罕信天主、其信遂視為其義、

即亞伯漢亦未始非因篤信天主、而稱義焉。

So also Abraham“ believed God, and it was credited to him as righteousness.”

In the same way, Abraham“ believed God. God was pleased with Abraham because he believed. So his faith made him right with God.”( Genesis 15:6)

just as Abraham“ believed God, and it was counted to him as righteousness”?

In the same way,“ Abraham believed God, and God counted him as righteous because of his faith.”

just like Abraham who believed God, and it was credited to him for righteousness?

Just as Abraham believed God, and it was credited to him as righteousness.

Even as Abraham believed God, and it was reckoned unto him for righteousness.

Just as Abraham believed God, and it was credited to him for righteousness,

Even as Abraham believed God, and it was accounted to him for righteousness.

Just as Abraham believed God, and it was credited to him as righteousness,

Even as Abraham“ believed God, and it was counted to him for righteousness.”

And he believed in the Lord, and He accounted it to him for righteousness.

and being fully convinced that what He had promised He was also able to perform.And therefore“ it was accounted to him for righteousness.”

And the Scripture was fulfilled which says,“ Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God.

but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead,

For what does the Scripture say?“ Abraham believed God, and it was accounted to him for righteousness.”Now to him who works, the wages are not counted as grace but as debt.But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:

Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

So then those who are of faith are blessed with believing Abraham.

Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone.As it is written:“ Behold, I lay in Zion a stumbling stone and rock of offense, And whoever believes on Him will not be put to shame.”