just like Abraham who believed God, and it was credited to him for righteousness?

正如“亚伯拉罕信神，这就算为他的义”。

正如亚伯拉罕“信了上帝，这就算他为义”。

正如亚伯拉罕“信了神，这就算他为义”。

圣经上说：“亚伯拉罕信上帝，就被算为义人。”

正如亚伯拉罕信神，这就算为他的义。

正如“亚伯拉罕信神，这就被算为他的义”，

正如「亞伯拉罕信神，這就算為他的義」。

正如亞伯拉罕「信了上帝，這就算他為義」。

正如亞伯拉罕「信了神，這就算他為義」。

聖經上說：「亞伯拉罕信上帝，就被算為義人。」

正如亞伯拉罕信神，這就算為他的義。

亞伯拉罕就是這樣：『他信了上帝，這就算為他的義了』。

正如「亞伯拉罕信神，這就被算為他的義」，

如亞伯拉罕信上帝、遂以義歸之、

亞伯拉罕信上帝、遂得稱義、

即如亞伯拉罕信天主、其信遂視為其義、

即亞伯漢亦未始非因篤信天主、而稱義焉。

So also Abraham“ believed God, and it was credited to him as righteousness.”

In the same way, Abraham“ believed God. God was pleased with Abraham because he believed. So his faith made him right with God.”( Genesis 15:6)

just as Abraham“ believed God, and it was counted to him as righteousness”?

In the same way,“ Abraham believed God, and God counted him as righteous because of his faith.”

Just as Abraham believed God, and it was credited to him as righteousness.

just as Abraham“ believed God, and it was accounted to him for righteousness.”

Even as Abraham believed God, and it was reckoned unto him for righteousness.

Just as Abraham believed God, and it was credited to him for righteousness,

Even as Abraham believed God, and it was accounted to him for righteousness.

Just as Abraham believed God, and it was credited to him as righteousness,

Even as Abraham“ believed God, and it was counted to him for righteousness.”

Abram believed the LORD, and he credited it to him as righteousness.

because he was fully convinced that what God had promised, he was also able to do.Therefore, it was credited to him for righteousness.

and the Scripture was fulfilled that says, Abraham believed God, and it was credited to him as righteousness, and he was called God’s friend.

but also for us. It will be credited to us who believe in him who raised Jesus our Lord from the dead.

For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.Now to the one who works, pay is not credited as a gift, but as something owed.But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.Just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:

Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.In what way, then, was it credited— while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised.And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.

That is, in Christ, God was reconciling the world to himself, not counting their trespasses against them, and he has committed the message of reconciliation to us.Therefore, we are ambassadors for Christ, since God is making his appeal through us. We plead on Christ’s behalf,“ Be reconciled to God.”He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.

Consequently, those who have faith are blessed with Abraham, who had faith.

Why is that? Because they did not pursue it by faith, but as if it were by works. They stumbled over the stumbling stone.As it is written, Look, I am putting a stone in Zion to stumble over and a rock to trip over, and the one who believes on him will not be put to shame.