Therefore the Law has become our guardian to lead us to Christ, so that we may be justified by faith.

这样，律法是我们训蒙的师傅，引我们到基督那里，使我们因信称义。

这样，律法是我们的启蒙教师，直到基督来了，好使我们因信称义。

这样，律法是我们的启蒙教师，直到基督来了，好使我们因信称义。

因此，律法是我们的监护人，负责引领我们归向基督，使我们可以因信而被称为义人。

这样，律法成了我们的启蒙教师，领我们到基督那里，使我们可以因信称义。

这样，律法一向是我们的导师，直到基督，好使我们能因信称义。

這樣，律法是我們訓蒙的師傅，引我們到基督那裏，使我們因信稱義。

這樣，律法是我們的啟蒙教師，直到基督來了，好使我們因信稱義。

這樣，律法是我們的啟蒙教師，直到基督來了，好使我們因信稱義。

因此，律法是我們的監護人，負責引領我們歸向基督，使我們可以因信而被稱為義人。

這樣，律法成了我們的啟蒙教師，領我們到基督那裡，使我們可以因信稱義。

這樣，律法就做了我們的童年導師、等候基督來到，使我們由於信得稱為義。

這樣，律法一向是我們的導師，直到基督，好使我們能因信稱義。

如是、律為我儕之塾師引就基督、俾由信而見義、

法為啟蒙之師、引我至基督、使以信稱義、

如是、律法為我啟蒙之師、引我就基督、使由信稱義、

是故律法實為吾人之蒙師、所以引導吾人、達於基督、俾因信德而成義也。

So the law was our guardian until Christ came that we might be justified by faith.

So the law was put in charge of us until Christ came. He came so that we might be made right with God by believing in Christ.

So then, the law was our guardian until Christ came, in order that we might be justified by faith.

Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith.

The law, then, was our guardian until Christ, so that we could be justified by faith.

Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.

So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.

The law, then, was our guardian until Christ, so that we could be justified by faith.

Wherefore the law was our schoolmaster[ to bring us] unto Christ, that we might be justified by faith.

Thus the law had become our guardian until Christ, so that we could be declared righteous by faith.

So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

For Christ is the end of the Law for righteousness to everyone who believes.

nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified.

Wretched man that I am! Who will set me free from the body of this death?Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.

Therefore let it be known to you, brothers, that through Him forgiveness of sins is proclaimed to you,and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses.

things which are only a shadow of what is to come; but the substance belongs to Christ.

For the Law, since it has only a shadow of the good things to come and not the form of those things itself, can never, by the same sacrifices which they offer continually every year, make those who approach perfect.Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins?But in those sacrifices there is a reminder of sins every year.For it is impossible for the blood of bulls and goats to take away sins.Therefore, when He comes into the world, He says,“ You have not desired sacrifice and offering, But You have prepared a body for Me;You have not taken pleasure in whole burnt offerings and offerings for sin.Then I said,‘ Behold, I have come( It is written of Me in the scroll of the book) To do Your will, O God.’ ”After saying above,“ Sacrifices and offerings and whole burnt offerings and offerings for sin You have not desired, nor have You taken pleasure in them”( which are offered according to the Law),then He said,“ Behold, I have come to do Your will.” He takes away the first in order to establish the second.By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins;but He, having offered one sacrifice for sins for all time, sat down at the right hand of God,waiting from that time onward until His enemies are made a footstool for His feet.For by one offering He has perfected for all time those who are sanctified.

but he is under guardians and managers until the date set by the father.So we too, when we were children, were held in bondage under the elementary principles of the world.

“ Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill.For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished!

For through the Law I died to the Law, so that I might live for God.

For, on the one hand, there is the nullification of a former commandment because of its weakness and uselessness( for the Law made nothing perfect); on the other hand, there is the introduction of a better hope, through which we come near to God.

What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said,“ You shall not covet.”But sin, taking an opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead.I was once alive apart from the Law; but when the commandment came, sin came to life, and I died;

For if you were to have countless tutors in Christ, yet you would not have many fathers, for in Christ Jesus I became your father through the gospel.

But now that faith has come, we are no longer under a guardian.

The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,since they relate only to food, drink, and various washings, regulations for the body imposed until a time of reformation.But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation;and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained eternal redemption.For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify for the cleansing of the flesh,how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the violations that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.For where there is a covenant, there must of necessity be the death of the one who made it.

because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin.But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets,but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction,