The law, then, was our guardian until Christ, so that we could be justified by faith.

这样，律法是我们训蒙的师傅，引我们到基督那里，使我们因信称义。

这样，律法是我们的启蒙教师，直到基督来了，好使我们因信称义。

这样，律法是我们的启蒙教师，直到基督来了，好使我们因信称义。

因此，律法是我们的监护人，负责引领我们归向基督，使我们可以因信而被称为义人。

这样，律法成了我们的启蒙教师，领我们到基督那里，使我们可以因信称义。

这样，律法一向是我们的导师，直到基督，好使我们能因信称义。

這樣，律法是我們訓蒙的師傅，引我們到基督那裏，使我們因信稱義。

這樣，律法是我們的啟蒙教師，直到基督來了，好使我們因信稱義。

這樣，律法是我們的啟蒙教師，直到基督來了，好使我們因信稱義。

因此，律法是我們的監護人，負責引領我們歸向基督，使我們可以因信而被稱為義人。

這樣，律法成了我們的啟蒙教師，領我們到基督那裡，使我們可以因信稱義。

這樣，律法就做了我們的童年導師、等候基督來到，使我們由於信得稱為義。

這樣，律法一向是我們的導師，直到基督，好使我們能因信稱義。

如是、律為我儕之塾師引就基督、俾由信而見義、

法為啟蒙之師、引我至基督、使以信稱義、

如是、律法為我啟蒙之師、引我就基督、使由信稱義、

是故律法實為吾人之蒙師、所以引導吾人、達於基督、俾因信德而成義也。

So the law was our guardian until Christ came that we might be justified by faith.

So the law was put in charge of us until Christ came. He came so that we might be made right with God by believing in Christ.

So then, the law was our guardian until Christ came, in order that we might be justified by faith.

Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith.

The law, then, was our guardian until Christ, so that we could be justified by faith.

Therefore the Law has become our guardian to lead us to Christ, so that we may be justified by faith.

Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.

So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.

Wherefore the law was our schoolmaster[ to bring us] unto Christ, that we might be justified by faith.

Thus the law had become our guardian until Christ, so that we could be declared righteous by faith.

So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

For Christ is the end of the law for righteousness to everyone who believes.

know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.

What a wretched man I am! Who will rescue me from this dying body?I thank God through Jesus Christ our Lord! So then, with my mind I myself am a slave to the law of God, but with my flesh, to the law of sin.

Therefore, let it be known to you, brothers, that through this man forgiveness of sins is being proclaimed to you,and everyone who believes in Him is justified from everything that you could not be justified through the law of Moses.

These are a shadow of what was to come; the substance is the Messiah.

Since the law has only a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year.Otherwise, wouldn’t they have stopped being offered, since the worshipers, once purified, would no longer have any consciousness of sins?But in the sacrifices there is a reminder of sins every year.For it is impossible for the blood of bulls and goats to take away sins.Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me.You did not delight in whole burnt offerings and sin offerings.Then I said,“ See— it is written about Me in the volume of the scroll— I have come to do Your will, God!”After He says above, You did not want or delight in sacrifices and offerings, whole burnt offerings and sin offerings( which are offered according to the law),He then says, See, I have come to do Your will. He takes away the first to establish the second.By this will of God, we have been sanctified through the offering of the body of Jesus Christ once and for all.Every priest stands day after day ministering and offering the same sacrifices time after time, which can never take away sins.But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.He is now waiting until His enemies are made His footstool.For by one offering He has perfected forever those who are sanctified.

Instead, he is under guardians and stewards until the time set by his father.In the same way we also, when we were children, were in slavery under the elemental forces of the world.

“ Don’t assume that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.For I assure you: Until heaven and earth pass away, not the smallest letter or one stroke of a letter will pass from the law until all things are accomplished.

For through the law I have died to the law, so that I might live for God. I have been crucified with Christ

So the previous command is annulled because it was weak and unprofitable( for the law perfected nothing), but a better hope is introduced, through which we draw near to God.

What should we say then? Is the law sin? Absolutely not! On the contrary, I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead.Once I was alive apart from the law, but when the commandment came, sin sprang to life

For you can have 10,000 instructors in Christ, but you can’t have many fathers. For I became your father in Christ Jesus through the gospel.

But since that faith has come, we are no longer under a guardian,

The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration.But the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands( that is, not of this creation),He entered the most holy place once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh,how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God?Therefore, He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.Where a will exists, the death of the one who made it must be established.

For no one will be justified in His sight by the works of the law, because the knowledge of sin comes through the law.But now, apart from the law, God’s righteousness has been revealed— attested by the Law and the Prophets— that is, God’s righteousness through faith in Jesus Christ, to all who believe, since there is no distinction.