<< Ga-la-ti 3 20 >>

本节经文

交叉引用

  • 1 Ti-mô-thê 2 5
    For there is one God and one mediator between God and mankind, the man Christ Jesus, (niv)
  • Phục Truyền Luật Lệ Ký 6 4
    Hear, O Israel: The Lord our God, the Lord is one. (niv)
  • Hê-bơ-rơ 12 24
    to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. (niv)
  • Hê-bơ-rơ 8 6
    But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. (niv)
  • Hê-bơ-rơ 9 15
    For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance— now that he has died as a ransom to set them free from the sins committed under the first covenant. (niv)
  • Gióp 9:33
    If only there were someone to mediate between us, someone to bring us together, (niv)
  • Rô-ma 3 29-Rô-ma 3 30
    Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. (niv)
  • Sáng Thế Ký 15 18
    On that day the Lord made a covenant with Abram and said,“ To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates— (niv)
  • Sáng Thế Ký 17 1-Sáng Thế Ký 17 2
    When Abram was ninety- nine years old, the Lord appeared to him and said,“ I am God Almighty; walk before me faithfully and be blameless.Then I will make my covenant between me and you and will greatly increase your numbers.” (niv)
  • Công Vụ Các Sứ Đồ 12 20
    He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. After securing the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king’s country for their food supply. (niv)
  • Ga-la-ti 3 17
    What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. (niv)