Now a mediator does not mediate for one only, but God is one.

但中保本不是为一面作的；神却是一位。

但中保本不是为单方设立的；上帝却是一位。

但中保本不是为单方设立的；神却是一位。

中间人代表双方，但上帝则单方面赐下应许。

中保不是为单方面的，但神却是一位。

不过中保没有为一方的，神却是一位。

但中保本不是為一面作的；神卻是一位。

但中保本不是為單方設立的；上帝卻是一位。

但中保本不是為單方設立的；神卻是一位。

中間人代表雙方，但上帝則單方面賜下應許。

中保不是為單方面的，但神卻是一位。

立約的中間人原不是為着單方面的，乃是與神人兩面有關的；而發應許的上帝卻是獨當一面的。

不過中保沒有為一方的，神卻是一位。

夫中保非一人之中保、惟上帝乃一也、

中保設於二者之間、上帝其一也、

中保非為一、而天主乃一也、○

夫既曰居間、則顯非純屬一方之事；而天主固獨一無二也。

A mediator, however, implies more than one party; but God is one.

A go- between means that there is more than one side to an agreement. But God didn’t use a go- between when he made his promise to Abraham.

Now an intermediary implies more than one, but God is one.

Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

Now a mediator is not just for one person alone, but God is one.

Now a mediator is not for one party only; but God is only one.

Now a mediator is not a mediator of one; but God is one.

Now a mediator is not for just one person, but God is one.

Now a mediator is not[ a mediator] of one, but God is one.

Now an intermediary is not for one party alone, but God is one.

Now a mediator is not between one, but God is one.

For there is one God and one Mediator between God and men, the Man Christ Jesus,

“ Hear, O Israel: The Lord our God, the Lord is one!

to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.

But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.

And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.

Nor is there any mediator between us, Who may lay his hand on us both.

Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

On the same day the Lord made a covenant with Abram, saying:“ To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates—

When Abram was ninety-nine years old, the Lord appeared to Abram and said to him,“ I am Almighty God; walk before Me and be blameless.And I will make My covenant between Me and you, and will multiply you exceedingly.”

Now Herod had been very angry with the people of Tyre and Sidon; but they came to him with one accord, and having made Blastus the king’s personal aide their friend, they asked for peace, because their country was supplied with food by the king’s country.

And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.