然則律何為耶、乃為罪而設、待受許之裔至、又由天使於中保之手而訂、

这样说来，律法是为什么有的呢？原是为过犯添上的，等候那蒙应许的子孙来到，并且是藉天使经中保之手设立的。

这样说来，为什么要有律法呢？律法是为过犯的缘故而加上去的，等候那蒙应许的子孙来到才结束，是藉着天使经中保之手而设立的。

这样说来，为什么要有律法呢？律法是为过犯的缘故而加上去的，等候那蒙应许的子孙来到才结束，是藉着天使经中保之手而设立的。

那么，为什么会有律法呢？律法是为了使人知罪而颁布的，等那位承受应许的后裔来到后，律法的任务就完成了。律法是通过天使交给一位中间人颁布的。

那么，为什么要有律法呢？是为了过犯的缘故才加上的，直到那得应许的后裔来到。律法是藉着天使经中保的手设立的；

那么，为什么要有律法呢？律法是为了过犯的缘故被加上的，直到那蒙应许的后裔来临；律法是藉着天使，通过中保的手所规定的。

這樣說來，律法是為甚麼有的呢？原是為過犯添上的，等候那蒙應許的子孫來到，並且是藉天使經中保之手設立的。

這樣說來，為甚麼要有律法呢？律法是為過犯的緣故而加上去的，等候那蒙應許的子孫來到才結束，是藉着天使經中保之手而設立的。

這樣說來，為甚麼要有律法呢？律法是為過犯的緣故而加上去的，等候那蒙應許的子孫來到才結束，是藉着天使經中保之手而設立的。

那麼，為什麼會有律法呢？律法是為了使人知罪而頒佈的，等那位承受應許的後裔來到後，律法的任務就完成了。律法是通過天使交給一位中間人頒佈的。

那麼，為甚麼要有律法呢？是為了過犯的緣故才加上的，直到那得應許的後裔來到。律法是藉著天使經中保的手設立的；

那麼、律法怎麼樣呢？律法是為顯明犯法之事而增設的；是臨時的措施、等所應許的後裔來到的；是藉着天使經中間人之手規定的。

那麼，為什麼要有律法呢？律法是為了過犯的緣故被加上的，直到那蒙應許的後裔來臨；律法是藉著天使，通過中保的手所規定的。

然則律法何以、曰、律法為有罪者設、待所應許之裔至、且律法藉天使賜中保以傳、

然則律法何益、曰、為罪愆而設、待受應許之裔至焉、且律法傳授、藉天使、託中保之手、

然則律法何為而作乎？蓋人多為非作惡、乃有律法之添設、以俟承受嗣業者之來臨。且律法之制、乃由主之使者授之於居間人之手。

Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.

Then why was the law given at all? It was added because of human sin. And it was supposed to control us until the promised Seed had come. The law was given through angels, and a go- between was put in charge of it.

Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.

Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people.

Why, then, was the law given? It was added for the sake of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels by means of a mediator.

Why the Law then? It was added on account of the violations, having been ordered through angels at the hand of a mediator, until the Seed would come to whom the promise had been made.

What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.

What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.

Why then was the law given? It was added because of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels by means of a mediator.

Wherefore then[ serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made;[ and it was] ordained by angels in the hand of a mediator.

Why then was the law given? It was added because of transgressions, until the arrival of the descendant to whom the promise had been made. It was administered through angels by an intermediary.

Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.

爾受由天使而設之律、而不守之、○

然則將何言耶、律豈罪乎、非也、非由律則我未嘗知罪、如律不言毋欲、則我不知欲、然罪乘機、由誡而動諸欲於我中、蓋無律罪乃死、昔我無律而生、誡至、罪復生而我死、是致生之誡、適以致死、蓋罪乘機因誡誘我、且因之殺我、如是、律聖、誡亦聖、且義且善也、然則善其死我乎、非也、但罪因善而死我、以顯其為罪、俾罪因誡而致其極耳、

夫所許者、乃指亞伯拉罕及其裔而言、不曰諸裔、如指多人、惟指一人、且曰爾裔、即基督也、

且律既至、俾愆益增、罪既增、而恩愈洪矣、致如罪於死中乘權、恩亦若是由義而乘權至於永生、惟因我主耶穌基督焉、

蓋由天使所言若果鞏固、凡干犯不順者、皆受義報、

當時爾曹懼火、不敢登山、我立於耶和華與爾曹之間、以耶和華言告爾曰、

蓋律以致怒、無律則無犯、

在上帝前、非聽律者為義、乃行律者稱義、

斯人嘗於曠野之會中、與在西乃山語之之天使、及我列祖偕在焉、且受維生之詔、以授我儕、

若我未來誨之、彼則無罪、今其罪無可諉矣、

我知律善惟人善用之、蓋知律之設、非為義者、乃為不法、妄行、不虔、干罪、不潔、妄誕、弒父、弒母、殺人、

我儕知律所言、乃為律下者言之、以塞眾口、使舉世服罪於上帝前、蓋於上帝前、無人因行律見義、第由律知罪耳、○

夫律由摩西而授、恩寵真理、則由耶穌基督而來、

夫我所言將來之世、上帝未令服於天使、

曰、耶和華至自西乃、起自西珥、著自巴蘭、來自萬聖、法律出其右手、勢如烈火、

然則律與上帝之許相反乎、非也、若賜以能致生之律、則義誠由律矣、但經囿萬有於罪中、俾所許由信耶穌基督而賜諸信者、○然信未著、我儕拘守律下、且為所囿、以俟將顯之信、如是、律為我儕之塾師引就基督、俾由信而見義、但信既著、不復在塾師之下矣、

然則猶太人何所長、割禮何所益乎、曰、凡事多益、首則上帝之詔託之、

是以上帝有言、必翦滅之、惟所選之摩西、當其衝、立其前、挽回其怒、免行翦滅兮、

耶和華諭摩西曰、爾與亞倫拿答亞比戶、及以色列長老七十人、其上詣我、遙立而拜、惟摩西可近耶和華、其餘不可、民亦勿與俱來、摩西以耶和華之言與律、往告於民、民同聲對曰、耶和華所言、我悉遵行、摩西盡錄耶和華之言、夙興、築壇山下、立柱十二、循以色列十二支派、遣以色列族少者獻燔祭、並以牛為酬恩祭、獻於耶和華、摩西取血、半盛於盂、半灑於壇、宣讀約書、俾民聽聞、僉曰、耶和華所言、我悉遵行、摩西以血灑民曰、此血係乎盟約、即耶和華依此詞、與爾所立者、○摩西與亞倫拿答亞比戶、及以色列長老七十人、咸登、覲以色列之上帝、在其足下、如蒼玉平鋪、如昊天清朗、以色列之尊者、上帝不著手加害、彼覲上帝、式飲式食、○耶和華諭摩西曰、登峯詣我而居、我以石版、及所書之法律誡命錫爾、俾以訓民、

勿意我將訟爾於父、有訟爾者、即爾所仰望之摩西也、爾若信摩西、則必信我、因其所書者指我、若不信其書、詎信我言哉、

爾上帝耶和華將於爾昆弟中、為爾挺生先知若我、爾宜聽之、昔在何烈大會之日、爾求爾上帝耶和華曰、我上帝耶和華之聲、勿使再聞、烈火勿令復見、免我死亡、時、耶和華諭我曰、彼所言者善也、我將於其昆弟中、為彼挺生先知如爾、以我言授於其口、使以我命悉告於眾、彼藉我名所傳之言、凡不聽從者、我必討之、

我謂嗣子雖為全業之主、童蒙時無異於僕、服於傅保及家宰、待父所定之期、我儕童蒙時、亦役於斯世之小學、屆期、上帝遣其子、由女而生、在於律下、

曰、不聽摩西與先知、即有自死而起者、彼亦不受勸也、

以上諸言、耶和華在山上、由火雲幽暗中、大聲諭爾會眾、此外無復增益、書之二石版、以授於我、當時火焚於山、聲出晦冥、爾既聞之、爾之族長長老、進於我前、曰、我上帝耶和華顯其大榮大威、俾我目睹、我聞其聲、由火中出、今日乃知上帝與人言、而人猶得生存、今我胡為致死、此大火將滅我、如我再聞我上帝耶和華之聲、則必隕沒、凡有血氣者、誰如我聞維生上帝出自火中之聲、而猶生存者乎、爾其近前、聽我上帝耶和華所言、我上帝耶和華所諭爾者、以告於我、我必聽從遵行、○爾以此言告我、耶和華悉聞之、諭我曰、我聞斯民所語於爾、皆善言也、願其存心畏我、恆守我誡、俾受福祉、爰及子孫、歷世靡暨、爾往告曰、當歸汝幕、惟爾侍立我側、我將以誡命典章律例示爾、以教斯民、使行於我所賜為業之地、故爾上帝耶和華所命爾者、爾當謹守遵行、勿偏於左、勿偏於右、遵行爾上帝耶和華所命之道、致爾生存納福、延年於爾所得為業之地、

凡男患白濁及夢遺、致蒙厥污、

謂摩西曰、汝與我言、我必聽從、上帝勿與我言、恐我死亡、摩西曰、勿懼、上帝臨格以試爾、俾爾敬畏、免干厥罪、民仍遙立、摩西進於上帝所居晦冥之處、○耶和華諭摩西曰、告以色列人云、我自天與爾言、爾所睹也、

耶和華諭摩西曰、宜錄斯言、蓋我循其意、與爾及以色列人立約、摩西與耶和華同在、四十晝夜、不飲不食、耶和華以約法之十誡、書於二版、○摩西手持二法版、下西乃山、因與耶和華言、容光激射、而不自覺、亞倫及以色列眾、見其容光則懼、不敢前、摩西召之、亞倫與會長乃返、摩西與之言、後以色列眾亦前、摩西以耶和華在西乃山所諭者命之、摩西言竟、取帕蒙面、每入與耶和華言、則去其帕、及出、以所命告以色列人、以色列人見摩西容光激射、摩西復以帕蒙面、迨入與耶和華言、則去之、

我因耶和華言、必殲滅爾、伏於耶和華前、四十晝夜、我禱耶和華曰、主耶和華歟、勿滅爾民爾業、爾所贖以大威、以大能導出埃及者、求憶爾僕亞伯拉罕以撒雅各、勿視斯民之剛愎、及其邪惡罪愆、恐爾導我所出之地、其民曰、耶和華因不能導斯民入其所許之地、又因憾之、故導之出、滅之於野、然彼誠為爾民爾業、爾以大能奮臂導出者也、

又曰、我觀斯民、強項者流、爾且聽我、我殲滅之、塗其名於天下、使爾後裔為國、較彼尤大且強、我轉而下山、厥火炎炎、盟約之版、在於我手、我乃望見、爾獲罪於爾上帝耶和華、鑄造犢像、速違耶和華所諭之道、我擲手中二版、碎於爾前、如昔伏於耶和華前、四十晝夜、不食不飲、因爾犯罪行惡、激耶和華怒、耶和華忿怒威烈、將殲滅爾、我畏懼之、然彼尚允我所祈、時、耶和華甚怒亞倫、將行翦滅、我為之祈、

有何大國、典章律例、如是公平、若我今日所宣於爾者乎、○惟當自慎、謹守乃心、免忘爾目所見、畢生不去於懷、以之示爾子孫、

以其道示雅各、以其典章律例、示以色列兮、至於他邦、未嘗如是待之、彼之律例、他邦未之識、爾其頌美耶和華兮、