Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

所应许的原是向亚伯拉罕和他子孙说的。神并不是说“众子孙”，指着许多人，乃是说“你那一个子孙”，指着一个人，就是基督。

那些应许原是向亚伯拉罕和他后裔说的，并不是说“和众后裔”，指许多人，而是说“和你那个后裔”，指一个人，就是基督。

那些应许原是向亚伯拉罕和他后裔说的，并不是说“和众后裔”，指许多人，而是说“和你那个后裔”，指一个人，就是基督。

上帝曾向亚伯拉罕和他的后裔赐下应许，不过这里没有说“后裔们”——指许多人，而是说“你的后裔”——指一个人，就是基督。

那些应许本来是给亚伯拉罕和他的后裔的。神并没有说“给众后裔”，好像指着多数；而是说“给你的一个后裔”，指着一个，就是基督。

神的各样应许，原是对亚伯拉罕和他的一个后裔说的。神并没有说“后裔们”，像是指着许多人；而是说“你的一个后裔”，像是指着一个人，这一位就是基督。

所應許的原是向亞伯拉罕和他子孫說的。神並不是說「眾子孫」，指着許多人，乃是說「你那一個子孫」，指着一個人，就是基督。

那些應許原是向亞伯拉罕和他後裔說的，並不是說「和眾後裔」，指許多人，而是說「和你那個後裔」，指一個人，就是基督。

那些應許原是向亞伯拉罕和他後裔說的，並不是說「和眾後裔」，指許多人，而是說「和你那個後裔」，指一個人，就是基督。

上帝曾向亞伯拉罕和他的後裔賜下應許，不過這裡沒有說「後裔們」——指許多人，而是說「你的後裔」——指一個人，就是基督。

那些應許本來是給亞伯拉罕和他的後裔的。神並沒有說“給眾後裔”，好像指著多數；而是說“給你的一個後裔”，指著一個，就是基督。

諸應許原是向亞伯拉罕和他的一個後裔說的。不是說「和眾後裔」、像指着許多人說的，乃是說「和你的一個後裔」、指着一個人說的；那一個人就是基督啊。

神的各樣應許，原是對亞伯拉罕和他的一個後裔說的。神並沒有說「後裔們」，像是指著許多人；而是說「你的一個後裔」，像是指著一個人，這一位就是基督。

夫所許者、乃指亞伯拉罕及其裔而言、不曰諸裔、如指多人、惟指一人、且曰爾裔、即基督也、

上帝所許亞伯拉罕及其裔、非指眾裔言之、乃指其裔一人、即基督也、

天主應許亞伯拉罕及其裔、不云爾之眾裔、而指多人、乃云爾裔、而指一人、即基督也、

夫天主所許之恩諾、早向亞伯漢為之、『以及其裔。』於此所當注意者、主未曰「及爾眾裔、」一若多數也者；但曰：「以及其裔、」裔一而已、基督是也。

The promises were spoken to Abraham and to his seed. Scripture does not say“ and to seeds,” meaning many people, but“ and to your seed,” meaning one person, who is Christ.

The promises were given to Abraham. They were also given to his seed. Scripture does not say,“ and to seeds.” That means many people. It says,“ and to your seed.”( Genesis 12:7; 13:15; 24:7) That means one person. And that one person is Christ.

Now the promises were made to Abraham and to his offspring. It does not say,“ And to offsprings,” referring to many, but referring to one,“ And to your offspring,” who is Christ.

God gave the promises to Abraham and his child. And notice that the Scripture doesn’t say“ to his children,” as if it meant many descendants. Rather, it says“ to his child”— and that, of course, means Christ.

Now the promises were spoken to Abraham and to his seed. He does not say“ and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ.

Now the promises were spoken to Abraham and to his seed. He does not say,“ And to seeds,” as one would in referring to many, but rather as in referring to one,“ And to your seed,” that is, Christ.

Now to Abraham and his Seed were the promises made. He does not say,“ And to seeds,” as of many, but as of one,“ And to your Seed,” who is Christ.

Now the promises were spoken to Abraham and to his seed. He does not say“ and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Now the promises were spoken to Abraham and to his descendant. Scripture does not say,“ and to the descendants,” referring to many, but“ and to your descendant,” referring to one, who is Christ.

Now the promises were spoken to Abraham and to his offspring. He doesn’t say,“ To descendants”, as of many, but as of one,“ To your offspring”, which is Christ.

For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

For as many of you as were baptized into Christ did put on Christ.There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

( As he spake unto our fathers) Toward Abraham and his seed for ever.

And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto Jehovah, who appeared unto him.

And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed.

And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.

and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.

for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church;because we are members of his body.

sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I sware unto Abraham thy father;and I will multiply thy seed as the stars of heaven, and will give unto thy seed all these lands; and in thy seed shall all the nations of the earth be blessed;

Ye are the sons of the prophets, and of the covenant which God made with your fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.

Now ye are the body of Christ, and severally members thereof.

And, behold, Jehovah stood above it, and said, I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;and thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

so we, who are many, are one body in Christ, and severally members one of another.

but speaking truth in love, may grow up in all things into him, who is the head, even Christ;from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.

For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.

The sceptre shall not depart from Judah, Nor the ruler’s staff from between his feet, Until Shiloh come; And unto him shall the obedience of the peoples be.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies;and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

for all the land which thou seest, to thee will I give it, and to thy seed for ever.And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then may thy seed also be numbered.

and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God.

This mystery is great: but I speak in regard of Christ and of the church.